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nature deities

  • 1 боги, олицетворяющие силы природы

    1) General subject: nature deities, nature gods

    Универсальный русско-английский словарь > боги, олицетворяющие силы природы

  • 2 боги, олицетворяющие силы природы и природные стихии

    Универсальный русско-английский словарь > боги, олицетворяющие силы природы и природные стихии

  • 3 अग्निः _agniḥ

    अग्निः [अङ्गति ऊर्ध्वं गच्छति अङ्ग्-नि,नलोपश्च Uṇ.4.5., or fr. अञ्च् 'to go.']
    1 Fire कोप˚, चिन्ता˚, शोक˚, ज्ञान˚, राज˚, &c.
    -2 The God of fire.
    -3 Sacrificial fire of three kinds (गार्हपत्य, आहवनीय and दक्षिण); पिता बै गार्हपत्यो$ ग्निर्माताग्निर्दक्षिणः स्मृतः । गुरुराहवनीयस्तु साग्नित्रेता गरीयसी ॥ Ms. 2.232.
    -4 The fire of the stomach, digestive faculty, gastric fluid.
    -5 Bile (नाभेरूर्ध्व हृदयादधस्तादामाशयमाचक्षते तद्गतं सौरं तेजः पित्तम् इत्याचक्षते).
    -6 Cauterization (अग्नि- कर्मन्).
    -7 Gold.
    -8 The number three. शराग्निपरिमाणम् (पञ्चत्रिंशत्) Mb.13.17.26.
    -9 N. of various plants: (a) चित्रक Plumbago Zeylanica; (b) रक्तचित्रक; (c) भल्लातक Semicarpus Anacardium; (d) निम्बक Citrus Acida.
    -1 A mystical substitute for the letter र्. In Dvandva comp. as first member with names of deities, and with particular words अग्नि is changed to अग्ना, as ˚विष्णू, ˚मरुतौ, or to अग्नी, ˚पर्जन्यौ, ˚ वरुणौ, ˚षोमौ
    -11 पिङगला नाडी; यत्र तद् ब्रह्म निर्द्वन्द्वं यत्र सोमः, (इडा) सहाग्निना (अग्निः पिङ्गला) Mb.14.2.1.
    -12 Sacrificial altar, अग्निकुण्ड cf. Rām. 1.14.28.
    -13 Sky. अग्निर्मूर्धा Muṇḍ 2.1.4. [cf. L. ignis.
    [Agni is the God of Fire, the Ignis of the Latins and Ogni of the Slavonians. He is one of the most prominent deities of the Ṛigveda. He, as an immortal, has taken up his abode among mortals as their guest; he is the domestic priest, the successful accomplisher and protector of all ceremonies; he is also the religious leader and preceptor of the gods, a swift messenger employed to announce to the immortals the hymns and to convey to them the oblations of their worshippers, and to bring them down from the sky to the place of sacrifice. He is sometimes regarded as the mouth and the tongue through which both gods and men participate in the sacrifices. He is the lord, protector and leader of people, monarch of men, the lord of the house, friendly to mankind, and like a father, mother, brother &c. He is represented as being produced by the attrition of two pieces of fuel which are regarded as husband and wife. Sometimes he is considered to have been brought down from heaven or generated by Indra between two clouds or stones, created by Dyau, or fashioned by the gods collectively. In some passages he is represented as having a triple existence, which may mean his three- fold manifestations as the sun in heaven, lightning in the atmosphere, and as ordinary fire on the earth, although the three appearances are also elsewhere otherwise explained. His epithets are numberless and for the most part descriptive of his physical characteristics: धूमकेतु, हुतभुज्, शुचि, रोहिताश्व, सप्तजिह्व, तोमरधर, घृतान्न, चित्रभानु, ऊर्ध्वशोचिस्, शोचिष्केश, हरिकेश, हिरण्यदन्त, अयोदंष्ट्र &c. In a celebrated passage he is said to have 4 horns, 3 feet, 2 heads, and 7 hands. The highest divine functions are ascribed to Agni. He is said to have spread out the two worlds and + produced them, to have supported heaven, formed the mundane regions and luminaries of heaven, to have begotten Mitra and caused the sun to ascend the sky. He is the head and summit of the sky, the centre of the earth. Earth, Heaven and all beings obey his commands. He knows and sees all worlds or creatures and witnesses all their actions. The worshippers of Agni prosper, they are wealthy and live long. He is the protector of that man who takes care to bring him fuel. He gives him riches and no one can overcome him who sacrifices to this god. He confers, and is the guardian of, immortality. He is like a water-trough in a desert and all blessing issue from him. He is therefore constantly supplicated for all kinds of boons, riches, food, deliverance from enemies and demons, poverty, reproach, childlessness, hunger &c. Agni is also associated with Indra in different hymns and the two gods are said to be twin brothers.
    Such is the Vedic conception of Agni; but in the course of mythological personifications he appears as the eldest son of Brahmā and is called Abhimānī [Viṣṇu Purāṇa]. His wife was Svāhā; by her, he had 3 sons - Pāvaka, Pavamāna and Śuchi; and these had forty-five sons; altogether 49 persons who are considered identical with the 49 fires. He is also represented as a son of Aṅgiras, as a king of the Pitṛs or Manes, as a Marut and as a grandson of Śāṇḍila, and also as a star. The Harivaṁśa describes him as clothed in black, having smoke for his standard and head-piece and carrying a flaming javelin. He is borne in a chariot drawn by red horses and the 7 winds are the wheels of his car. He is accompanied by a ram and sometimes he is represented as riding on that animal. Agni was appointed by Brahamā as the sovereign of the quarter between the south and east, whence the direction is still known as Āgneyī. The Mahābhārata represents Agni as having exhausted his vigour and become dull by devouring many oblations at the several sacrifices made by king Śvetaki, but he recruited his strength by devouring the whole Khāṇḍava forest; for the story see the word खाण्डव].
    -Comp. -अ (आ) गारम् -रः, -आलयः, -गृहम् [अग्निकार्याय अगारम् शाक˚ त.] a fire- sanctuary, house or place for keeping the sacred fire; वसंश्चतुर्थो$ग्निरिवाग्न्यगारे R.5.25. रथाग्न्यगारं चापार्चीं शरशक्तिगदे- न्धनम् Mb.11.25.14.
    -अस्त्रम् fire-missile, a rocket,
    -आत्मक a. [अग्निरात्मा यस्य] of the nature of fire सोमा- त्मिका स्त्री, ˚कः पुमान्.
    -आधानम् consecrating the fire; so ˚आहिति.
    -आधेयः [अग्निराधेयो येन] a Brāhmana who maintains the sacred fire. (
    -यम्) =
    ˚आधानम्. -आहितः [अग्निराहितो येन, वा परनिपातः P.II.2.37.] one who maintains the sacred fire; See आहिताग्नि.
    -इध् m. (अग्नीध्रः) [अग्निम् इन्द्धे स अग्नीध्] the priest who kindles fire (mostly Ved).
    -इन्धनः [अग्निरिध्यते अनेन] N. of a Mantra. (नम्) kindling the fire; अग्नीन्धनं भैक्षचर्याम् Ms.2.18.
    -उत्पातः [अग्निना दिव्यानलेन कृतः उत्पातः] a fiery portent, meteor, comet &c. In Bṛ. S.33 it is said to be of five kinds: दिवि भुक्तशुभफलानां पततां रूपाणि यानि तान्युल्काः । धिष्ण्योल्का- शनिविद्युत्तारा इति पञ्चधा भिन्नाः ॥ उल्का पक्षेण फलं तद्वत् धिष्ण्याशनिस्त्रिभिः पक्षैः । विद्युदहोभिः ष़ड्भिस्तद्वत्तारा विपाचयति ॥ Different fruits are said to result from the appearances of these portents, according to the nature of their colour, position &c.
    -उद्धरणम्, -उद्धारः 1 producing fire by the friction of two araṇis.
    -2 taking out, before sun-rise, the sacred fire from its cover of ashes previous to a sacrifice.
    -उपस्थानम् worship of Agni; the Mantra or hymn with which Agni is worshipped (अग्निरुपस्थीयते$नेन) अग्निस्त्रिष्टुभ् उपस्थाने विनियोगः Sandhyā.
    -एधः [अग्निमेधयति] an incendiary.
    -कणः; -स्तोकः a spark.
    -कर्मन् n. [अग्नौ कर्म स. त.]
    1 cauterization.
    -2 action of fire.
    -3 oblation to Agni, worship of Agni (अग्निहोत्र); so ˚कार्य offering oblations to fire, feeding fire with ghee &c.; निर्वर्तिताग्निकार्यः K.16.; ˚र्यार्धदग्ध 39, Ms.3.69, अग्निकार्यं ततः कुर्यात्सन्ध्ययोरुभयोरपि । Y.1.25.
    -कला a part (or appearance) of fire; ten varieties are mentioned धूम्रार्चिरुष्मा ज्वलिनी ज्वालिनी विस्फु- लिङ्गिनी । सुश्री: सुरूपा कपिला हव्यकव्यवहे अपि ॥ यादीनां दश- वर्णानां कला धर्मप्रदा अमूः ।).
    -कारिका [अग्निं करोति आधत्ते करणे कर्तृत्वोपचारात् कर्तरि ण्वुल्]
    1 the means of consecrating the sacred fire, the Ṛik called अग्नीध्र which begins with अग्निं दूतं पुरो दधे. 2. = अग्निकार्यम्.
    -काष्ठम् अग्नेः उद्दीपनं काष्ठं शाक ˚त.] agallochum (अगुरु)
    -कुक्कुटः [अग्नेः कुक्कुट इव रक्तवर्णस्फुलिङ्गत्वात्] a firebrand, lighted wisp of straw.
    -कुण्डम [अग्नेराधानार्थं कुण्डम्] an enclosed space for keeping the fire, a fire-vessel.
    -कुमारः, -तनयः; सुतः 1 N. of Kārttikeya said to be born from fire; Rām.7. See कार्त्तिकेय.
    -2 a kind of preparation of medicinal drugs.
    -कृतः Cashew-nut; the plant Anacardium occidentale. [Mar.काजू]
    -केतुः [अग्नेः केतुरिव]
    1 smoke.
    -2 N. of two Rākṣasas on the side of Rāvaṇa and killed by Rāma.
    -कोणः -दिक् the south-east corner ruled over by Agni; इन्द्रो वह्निः पितृपतिर्नौर्ऋतो वरुणो मरुत् । कुबेर ईशः पतयः पूर्वादीनां दिशां क्रमात् ॥
    -क्रिया [अग्निना निर्वर्तिता क्रिया, शाक. त.]
    1 obsequies, funeral ceremonies.
    -2 branding; भेषजाग्निक्रियासु च Y.3.284.
    -क्रीडा [तृ. त.] fire-works, illuminations.
    -गर्भ a. [अग्निर्गर्भे यस्य] pregnant with or containing fire, having fire in the interior; ˚र्भां शमीमिव Ś 4.3. (
    --र्भः) [अग्निरिव जारको गर्भो यस्य]
    1 N. of the plant Agnijāra.
    -2 the sun stone, name of a crystal supposed to contain and give out fire when touched by the rays of the sun; cf Ś2.7.
    -3 the sacrificial stick अरणि which when churned, gives out fire.
    (-र्भा) 1 N. of the Śamī plant as containing fire (the story of how Agni was discovered to exist in the interior of the Śamī plant is told in chap. 35 of अनु- शासनपर्व in Mb.)
    -2 N. of the earth (अग्नेः सकाशात् गर्भो यस्यां सा; when the Ganges threw the semen of Śiva out on the Meru mountain, whatever on earth &c. was irradiated by its lustre, became gold and the earth was thence called वसुमती)
    -3 N. of the plant महा- ज्योतिष्मती लता (अग्निरिव गर्भो मध्यभागो यस्याः सा) [Mar. माल- कांगोणी]
    -ग्रन्थः [अग्निप्रतिपादको ग्रन्थः शाक. त.] the work that treats of the worship of Agni &c.
    -घृतम् [अग्न्युद्दीपनं घृतं शाक. त.] a kind of medicinal preparation of ghee used to stimulate the digestive power.
    -चित् m. अग्निं चितवान्; चि-भूतार्थे क्विप् P.III.2.91] one who has kept the sacred fire; यतिभिः सार्धमनग्निमग्निचित् R.8.25; अध्वरे- ष्वग्निचित्वत्सु Bk.5.11.
    -चयः, -चयनम्, -चित्या. arranging or keeping the sacred fire (अग्न्याधान); चित्याग्निचित्ये च P.III.1.132.
    -2 (
    -यः, -यनः) the Mantra used in this operation.
    -3 a heap of fire
    -चित्वत् [अग्निचयनम् अस्त्यस्मिन् मतुप्; मस्य वः । तान्तत्वान्न पद- त्वम् Tv.] having अग्निचयन or अग्निचित्.
    -चूडः A bird having a red tuft.
    -चर्णम् gunpowder. कार्यासमर्थः कत्यस्ति शस्त्रगोलाग्निचूर्णयुक् Śukranīti 2.93.
    -ज, -जात a. produced by or from fire, born from fire.
    (-जः, -जातः) 1 N. of the plant अग्निजार (अग्नये अग्न्युद्दीपनाय जायते सेवनात् प्रभवति).
    1 N. of Kārttikeya पराभिनत्क्रौञ्चमिवाद्रिमग्निजः Mb.8.9. 68.3. Viṣṇu. (
    -जम्, -जातम) gold; so ˚जन्मन्.
    -जित् m. God; Bhāg.8.14.4.
    -जिह्व a.
    1 having a fiery tongue.
    -2 one having fire for the tongue, epithet of a God or of Visṇu in the boar incarnation. (
    -ह्वा)
    1 a tongue or flame of fire.
    -2 one of the 7 tongues of Agni (कराली धूमिनी श्वेता लोहिता नीललोहिता । सुवर्णा पद्मरागा च जिह्वा: सप्त विभावसोः
    -3 N. of a plant लाङ्गली (अग्नेर्जिह्वेव शिखा यस्याः सा); of another plant (जलपिप्पली) or गजपिप्पली (विषलाङ्गला) (Mar. जल-गज पिंपळी)
    -ज्वाला 1 the flame or glow of fire.
    -2 [अग्नेर्ज्वालेव शिखा यस्याः सा] N. of a plant with red blossoms, chiefly used by dyers, Grislea Tomentosa (Mar. धायफूल, धायटी).
    -तप् a. [अग्निना तप्यते; तप्-क्विप्] having the warmth of fire; practising austerities by means of fire.
    -तपस् a. [अग्निभिः तप्यते]
    1 practising very aus- tere penance, standing in the midst of the five fires.
    -2 glowing, shining or burning like fire (तपतीति तपाः अग्निरिव तपाः) hot as fire
    -तेजस् a. having the lustre or power of fire. (अग्नेरिव तेजो यस्य). (
    -स् n.) the lustre of fire. (
    -स् m.) N. of one of the 7 Ṛiṣis of the 11th Manvantara.
    -त्रयम् the three fires, See under अग्नि.
    -द a. [अग्निं दाहार्थं गृहादौ ददाति; दा. -क.]
    1 giving or supplying with fire
    -2 tonic, stomachic, producing appetite, stimulating digestion.
    -3 incendiary; अग्निदान् भक्तदांश्चैव Ms.9.278; अग्निदानां च ये लोकाः Y.2.74; so ˚दायक, ˚दायिन्. यदग्निदायके पापं यत्पापं गुरुतल्पगे. Rām.2.75.45.
    -दग्ध a.
    1 burnt on the funeral pile; अग्निदग्धाश्च ये जीवा ये$प्यदग्धाः कुले मम Vāyu. P.
    -2 burnt with fire.
    -3 burnt at once without having fire put into the mouth, being destitute of issue (?); (pl.) a class of Manes or Pitṛis who, when alive, kept up the household flame and presented oblations to fire.
    -दमनी [अग्निर्दम्यते$नया; दम्-णिच् करणे ल्युट] a narcotic plant, Solanum Jacquini. [Mar. रिंगणी]
    -दातृ [अग्निं विधानेन ददाति] one who performs the last (funeral) ceremonies of a man; यश्चाग्निदाता प्रेतस्य पिण्डं दद्यात्स एव हि.
    -दीपन a. [अग्निं दीपयति] stimulating digestion, stomachic, tonic.
    -दीप्त a. [तृ. त्त.] glowing, set on fire, blazing (
    -प्ता) [अग्निर्जठरानलो दीप्तः सेवनात् यस्याः सा] N. of a plant ज्योतिष्मती लता (Mar. मालकांगोणी), which is said to stimulate digestion.
    -दीप्तिः f. active state of digestion.
    -दूत a. अग्निर्दूत इव यस्मिन् यस्य वा] having Agni for a messenger, said of the sacrifice or the deity invoked; यमं ह यज्ञो गच्छत्यग्निदूतो अरंकृतः Rv.1.14.13.
    -दूषितः a. branded.
    -देवः [अग्नि- रेव देवः] Agni; a worshipper of Agni.
    -देवा [अग्निर्देवो यस्याः] the third lunar mansion, the Pleiades (कृत्तिका).
    -द्वारम् the door on the south-east of a building; पूर्व- द्वारमथैशाने चाग्निद्वारं तु दक्षिणे । Māna.9.294-95.
    -धानम् [अग्निर्धियते$स्मिन्] the place or receptacle for keeping the sacred fire, the house of अग्निहोतृ; पदं कृणुते अग्निधाने Rv. 1.165.3.
    -धारणम् maintaining the sacred fire; व्रतिनां ˚णम् K. 55.
    -नयनम् = ˚प्रणयनम्.
    -निर्यासः [अग्नेर्ज- ठरानलस्येव दीपको निर्यासो यस्य] N. of the plant अग्निजार.
    -नेत्र a. [अग्निर्नेता यस्य] having Agni for the leader or conveyer of oblations, an epithet of a god in general.
    -पदम् 1 the word Agni.
    -2 fire-place.
    -3 N. of a plant.
    -परिक्रि-ष्क्रि-या care of the sacred fire, worship of fire, offering oblations; गृहार्थो$ग्निपरिष्क्रिया Ms.2.67.
    -परिच्छदः the whole sacrificial apparatus; गृह्यं चाग्निपरिच्छदम् Ms.6. 4.
    -परिधानम् enclosing the sacrificial fire with a kind of screen.
    -परीक्षा [तृ. त.] ordeal by fire.
    -पर्वतः [अग्निसाधनं पर्वतः] a volcano; महता ज्वलता नित्यमग्निमेवाग्नि- पर्वतः Rām.5.35.43.
    -पुच्छः [अग्नेः अग्न्याधानस्थानस्य पुच्छ इव]. tail or back part of the sacrificial place; the extinction of fire.
    -पुराणम् [अग्निना प्रोक्तं पुराणम्] one of the 18 Purāṇas ascribed to Vyāsa. It derives its name from its having been communicated originally by Agni to the sage Vasiṣṭha for the purpose of instructing him in the two-fold knowledge of Brahman. Its stanzas are said to be 145. Its contents are varied. It has portions on ritual and mystic worship, cosmical descriptions, chapters on the duties of Kings and the art of war, a chapter on law, some chapters on Medicine and some treatises on Rhetoric, Prosody, Grammar, Yoga, Brahmavidyā &c. &c.
    -प्रणयनम् bringing out the sacrificial fire and consecrating it according to the proper ritual.
    -प्रणिधिः Incendiary. Dk.2.8.
    -प्रतिष्ठा consecration of fire, especially the nuptial fire.
    -प्रवेशः; -शनम [स. त.] entering the fire, self-immolation of a widow on the funeral pile of her husband.
    -प्रस्कन्दनम् violation of the duties of a sacrificer (अग्निहोमाकरण); ˚परस्त्वं चाप्येवं भविष्यसि Mb.1.84.26.
    -प्रस्तरः [अग्निं प्रस्तृणाति अग्नेः प्रस्तरो वा] a flint, a stone producing fire.
    -बाहुः [अग्ने- र्बाहुरिव दीर्घशिखत्वात्]
    1 smoke.
    -2 N. of a son of the first Manu; Hariv. N. of a son of Priyavrata and Kāmyā. V. P.
    -बीजम् 1 the seed of Agni; (fig.) gold (रुद्रतेजः समुद्भूतं हेमबीजं विभावसोः)
    -2 N. of the letter र्.
    -भम [अग्नि- रिव भाति; भा-क.]
    1 'shining like fire,' gold.
    -2 N. of the constellation कृत्तिका.
    -भु n. [अग्नेर्भवति; भू-क्विप् ह्रस्वान्तः]
    1 water.
    -2 gold.
    -भू a. [अग्नेर्भवतिः भू-क्विप्] produced from fire.
    (भूः) 1 'fire-born,' N. of Kārttikeya.
    -2 N. of a teacher (काश्यप) who was taught by Agni.
    -3 (arith.) six.
    -भूति a. produced from fire. (
    -तिः) [अग्निरिव भूतिरैश्वर्यं यस्य] N. of a pupil of the last Tīrthaṅkara. (
    -तिः) f. the lustre or might of fire.
    -भ्राजस् a. Ved. [अग्निरिव भ्राजते; भ्राज्-असुन्] shining like fire. अग्निभ्राजसो विद्युतः Ṛv.5.54.11.
    -मणिः [अग्नेरुत्थापको मणिः शाक. त.] the sunstone.
    -मथ् m. [अग्निं मथ्नाति निष्पादयति; मन्थ्-क्विप्- नलोपः]
    1 the sacrificer who churns the fuel-stick.
    -2 the Mantra used in this operation, on the अरणि itself.
    -मन्थः, -न्थनम्, producing fire by friction; or the Mantra used in this operation. (
    -न्थः) [अग्निर्मथ्यते अनेन मन्थ्-करणे घञ्] N. of a tree गणिकारिका (Mar. नरवेल) Premna Spinosa (तत्काष्ठयोर्घर्षणे हि आशु वह्निरुत्पद्यते),
    -मान्द्यम् slowness of digestion, loss of appetite, dyspepsia.
    -मारुतिः अग्निश्च मरुच्च तयोरपत्यं इञ् ततो वृद्धिः इत् च; द्विपदवृद्धौ पृषो. पूर्वपदस्य ह्रस्वः Tv.] N. of the sage Agastya.
    -मित्रः N. of a king of the Śunga dynasty, son of Puṣypamitra who must have flourished before 15 B. C. -the usually accepted date of Patañjali-as the latter mentions पुष्यमित्र by name.
    -मुखः a. having Agni at the head. (
    -खः) [अग्निर्मुखमिव यस्य]
    1 a deity, god, (for the gods receive oblations through Agni who is, therefore, said to be their mouth; अग्निमुखा वै देवाः; अग्निर्मुखं प्रथमं देवतानाम् &c; or अग्निर्मुखे अग्रे येषाम्, for fire is said to have been created before all other gods.)
    -2 [अग्निर्मुखं प्रधानमुपास्यो यस्य] one who maintains the sacred fire (अग्निहोतृद्विज)
    -3 a Brāhmaṇa in general (अग्निर्दाहकत्वात् शापाग्निर्मुखे यस्य for Brāhmaṇas are said to be वाग्वज्राः).
    -4 N. of two plants चित्रक Plumbago Zeylanica and भल्लातक Semicarpus Anacardium अग्निरिव स्पर्शात् दुःखदायकं मुखमग्रम् यस्य, तन्निर्यासस्पर्शेन हि देहे क्षतोत्पत्तेस्थयोस्तथात्वम्)
    -5 a sort of powder or चूर्ण prescribed as a tonic by चक्रदत्त
    -6 'fire- mouthed, sharp-biting, an epithet of a bug. Pt. 1. (
    -खी) अग्निरिव मुखमग्रं यस्याः; गौरादि-ङीष्]
    1 N. of a plant भल्लातक (Mar. बिबवा, भिलावा) and लाङ्गलिका (विषलाङ्गला).
    -2 N. of the Gāyatri Mantra (अग्निरेव मुखं मुखत्वेन कल्पितं यस्याः सा, or अग्नेरिव मुखं प्रजापतिमुखं उत्पत्ति- द्वारं यस्याः, अग्निना समं प्रजापतिमुखजातत्वात्; कदाचिदपि नो विद्वान् गायत्रीमुदके जपेत् । गायत्र्याग्निमुखी यस्मात्तस्मादुत्थाय तां जपेत् ॥ गोभिल).
    -3 a kitchen [पाकशाला अग्निरिव उत्तप्तं मुखं यस्याः सा].
    -मूढ a. [तृ. त.] Ved. made insane or stupefied by lightning or fire.
    -यन्त्रम् A gun अग्नियन्त्रधरैश्चक्रधरैश्च पुरुषैर्वृतः Śivabhārata 12.17.
    -यानम् An aeroplane. व्योमयानं विमानं स्यात् अग्नियानं तदेव हि । अगस्त्यसंहिता.
    -योगः See पञ्चाग्निसाधन. अग्नियोगवहो ग्रीष्मे विधिदृष्टेन कर्मणा । चीर्त्वा द्वादशवर्षाणि राजा भवति पार्थिवः ॥ Mb.13.14,2.43.
    -योजनम् causing the sacrificial fire to blaze up.
    -रक्षणम् 1 con- secrating or preserving the sacred (domestic) fire or अग्निहोत्र.
    -2 [अग्निः रक्ष्यते अनेन अत्र वा] a Mantra securing for Agni protection from evil spirits &c.
    -3 the house of an अग्निहोतृ.
    -रजः, -रजस् m. [अग्निरिव रज्यते दीप्यते; रञ्ज्-असुन् नलोपः]
    1 a scarlet insect by name इन्द्रगोप.
    -2 (अग्नेः रजः) the might or power of Agni.
    -3 gold. Mb.3. 16.86.7
    -रहस्यम् mystery of (worshipping &c.) Agni; N. of the tenth book of Śatapatha Brāhmaṇa.
    -राशिः a heap of fire, burning pile.
    -रुहा [अग्निरिव रोहति रुह्-क] N. of the plant मांसादनी or मांसरोहिणी (तदङ्कुरस्य वह्नितुल्य- वर्णतया उत्पन्नत्वात्तथात्वं तस्याः).
    -रूप a. [अग्नेरिव रूपं वर्णो यस्य] fire-shaped; of the nature of fire.
    -रूपम् the nature of fire.
    -रेतस् n. the seed of Agni; (hence) gold.
    -रोहिणी [अग्निरिव रोहति; रुह्-णिनि] a hard inflammatory swelling in the armpit.
    -लोकः the world a Agni, which is situated below the summit of Meru; in the Purāṇas it is said to be in the अन्तरिक्ष, while in the Kāśī Khaṇḍa it is said to be to the south of इन्द्रपुरी; एतस्या दक्षिणे भागे येयं पूर्दृश्यते शुभा । इमामर्चिष्मतीं पश्य वीतिहोत्रपुरीं शुभाम् ॥
    -वधूः Svāhā, the daughter of Dakṣa and wife of Agni
    -वर्चस् a. [अग्नेर्वर्च इव वर्चो यस्य] glowing or bright like fire. (n.) the lustre of Agni. (-m.) N. of a teacher of the Purāṇas.
    -वर्ण a. [अग्नेरिव वर्णो यस्य] of the colour of fire; hot; fiery; सुरां पीत्वा द्विजो मोहादग्निवर्णां सुरां पिबेत् Ms.11.9; गोमूत्रमग्निवर्णं वा पिबेदुदकमेव वा 91.
    (र्णः) 1 N. of a prince, son of Sudarśana.
    -2 N. of a King of the solar race, See R.19.1. the colour of fire. (
    -र्णा) a strong liquor.
    -वर्धक a. stimulating digestion, tonic.
    (-कः) 1 a tonic.
    -2 regimen, diet (पथ्याहार).
    -वल्लभः [अग्नेर्वल्लभः सुखेन दाह्यत्वात्]
    1 the Śāla tree, Shorea Robusta.
    -2 the resinous juice of it.
    -वासस् a. [अग्निरिव शुद्धं वासो यस्य] having a red (pure like Agni) garment. (n.) a pure garment.
    -वाह a. [अग्निं वाहयति अनुमापयति वा]
    1 smoke.
    -2 a goat.
    -वाहनम् a goat (छाग).
    -विद् m.
    1 one who knows the mystery about Agni.
    -2 an अग्निहोत्रिन् q. v.
    -विमोचनम् ceremony of lowering the sacrificial fire.
    -विसर्पः pain from an inflamed tumour, inflammation.
    -विहरणम्, -विहारः 1 taking the sacrificial fire from आग्नीध्र to the उत्तरवेदि.
    -2 offering oblations to fire; प्रत्यासन्ना ˚वेला K.348.
    -वीर्यम् 1 power or might of Agni.
    -2 gold.
    -वेतालः Name of Vetāla (connected with the story of Vikra- māditya).
    -वेशः [अग्नेर्वेश इव] N. of an ancient medical authority (चरक).
    -वेश्मन् m. the fourteenth day of the karma-ṃāsa; Sūryaprajñapti.
    -वेश्यः 1 N. of a teacher, Mbh.
    -2 Name of the 22nd muhūrta; Sūryapraj- ñapti. धौम्य cf. Mb 14.64.8.
    -शरणम्, -शाला-लम् a fire-sanctuary; ˚मार्गमादेशय Ś.5; a house or place for keeping the sacred fire; ˚रक्षणाय स्थापितो$हम् V.3.
    -शर्मन् a. [अग्निरिव शृणाति तीव्रकोपत्वात् शॄ-मनिन्] very passionate. (-m.) N. of a sage.
    -शिख a. [अग्नेरिव अग्निरिव वा शिखा यस्य] fiery, fire-crested; दहतु ˚खैः सायकैः Rām.
    (-खः) 1 a lamp.
    -2 a rocket, fiery arrow.
    -3 an arrow in general.
    -4 safflower plant.
    -5 saffron.
    -6 जाङ्गलीवृक्ष.
    (-खम्) 1 saffron.
    -2 gold.
    (-खा) 1 a flame; शरैरग्निशिखोपमैः Mb.
    -2 N. of two plants लाङ्गली (Mar. वागचबका or कळलावी) Gloriosa Superba; of other plants (also Mar. कळलावी) Meni- spermum Cordifolium.
    -शुश्रूषा careful service or worship of fire.
    -शेखर a. fire-crested. (
    -रः) N. of the कुसुम्भ, कुङ्कुम and जाङ्गली trees (
    -रम्) gold,
    -शौच a. [अग्नेरिव शौचं यस्य] bright as fire; purified by fire K.252.
    -श्री a. [अग्नेरिव श्रीर्यस्य] glowing like fire; lighted by Agni
    -ष्टुत्, -ष्टुभ, -ष्टोम &c. see ˚ स्तुत्, ˚स्तुभ् &c.
    -ष्ठम् 1 kitchen; अग्निष्ठेष्वग्निशालासु Rām.6.1.16.
    -2 a fire-pan.
    -संयोगाः explosives. Kau. A.2.3.
    -ष्वात्तः see स्वात्तः
    -संस्कारः 1 consecration of fire.
    -2 hallowing or con- secrating by means of fire; burning on the funeral pile; यथार्हं ˚रं मालवाय दत्वा Dk.169; नास्य कार्यो$ग्निसंस्कारः Ms.5.69, पितरीवाग्निसंस्कारात्परा ववृतिरे क्रियाः । R.12.56.
    -सखः; -सहायः 1 the wind.
    -2 the wild pigeon (smoke- coloured).
    -3 smoke.
    -सम्भव a. [प. ब.] sprung or pro- duced from fire.
    (-वः) 1 wild safflower.
    -2 lymph, result of digestion. (
    -वम्) gold.
    -साक्षिक [अग्निः साक्षी यत्र, कप्] a. or adv. keeping fire for a witness, in the presence of fire; पञ्चबाण˚ M.4.12. ˚मर्यादो भर्ता हि शरणं स्त्रियाः H.1.v. l, R.11.48.
    -सारम् [अग्नौ सारं यस्य अत्यन्तानलोत्तापनेपि सारांशादहनात् Tv.] रसाञ्जन, a sort of medical preparation for the eyes. (
    -रः -रम्) power or essence of fire.
    -सुतः Kārttikeya; त्वामद्य निहनिष्यामि क्रौञ्चमग्निसुतो यथा । Mb.7.156.93.
    -सूत्रम् a thread of fire.
    -2 a girdle of sacrificial grass (मौञ्जीमेखला) put upon a young Brāhmaṇa at the time of investiture.
    -सूनुः (See -सुतः), (सेनानीरग्निभूर्गुहः । Amar.); देव्यङ्कसंविष्ट- मिवाग्निसूनुम् । Bu. ch.1.67.
    -स्तम्भः 1 stopping the burning power of Agni.
    -2 N. of a Mantra used in this operation.
    -3 N. of a medicine so used.
    -स्तुत् m. (अग्निष्टुत्) [अग्निः स्तूयते$त्र; स्तु-आधारे क्विप् षत्वम्] the first day of the Agniṣṭoma sacrifice; N. of a por- tion of that sacrifice which extends over one day; यजेत वाश्वमेधेन स्वर्जिता गोसवेन वा । अभिजिद्विश्वजिद्भ्यां वा त्रिवृता- ग्निष्टुतापि वा ॥ Ms.11.74.
    -स्तुभ् (˚ष्टुभ्) m. [अग्निः स्तुभ्यते$त्र; स्तुभ्-क्विप् षत्वम्]
    1 = अग्निष्टोम.
    -2 N. of a son of the sixth Manu.
    -रतोमः (˚ष्टोमः) [अग्नेः स्तोमः स्तुतिसाधनं यत्र]
    1 N. of a protracted ceremony or sacrificeial rite extending over several days in spring and forming an essential part of the ज्योतिष्टोम.
    -2 a Mantra or Kalpa with reference to this sacrifice; ˚मे भवो मन्त्रः ˚मः; ˚मस्य व्याख्यानम्, कल्पः ˚मः P.IV.3.66. Vārt.
    -3 N. of the son of the sixth Manu.
    -4 a species of the Soma plant; ˚सामन् a part of the Sāma Veda chanted at the conclu- sion of the Agniṣṭoma sacrifice.
    -सावर्णिः Name of Manu.
    -स्थ a. (ष्ठ) [अग्नौ स्थातुमर्हति; स्था-क षत्वम्] placed in, over, or near the fire. (ष्ठः) an iron frying-pan; in the अश्वमेध sacrifice the 11th Yūpa which of all the 21 is nearest the fire.
    -स्वात्तः (written both as ˚स्वात्त and ˚ष्वात्त) (pl.) [अग्नितः i. e. श्राद्धीयविप्रकर- रूपानलात् सुष्ठु आत्तं ग्रहणं येषां ते] N. of a class of Pitṛs or Manes who, when living on earth, maintained the sacred or domestic fires, but who did not perform the Agniṣṭoma and other sacrifices. They are regarded as Manes of Gods and Brāhmaṇas and also as descen- dants of Marīchi; Ms.3.195. अग्निष्वात्ताः पितर एह गच्छत Tsy.2.5.12.2. (मनुष्यजन्मन्यग्निष्टोमादियागमकृत्वा स्मार्तकर्मनिष्ठाः सन्तो मृत्वा च पितृत्वं गताः इति सायणः).
    -हुत्, -होतृ Ved. sacrificing to Agni, having Agni for a priest; Rv.1.66.8.
    -होत्रम् [अग्नये हूयते$त्र, हु-त्र, च. त.]
    1 an oblation to Agni (chiefly of milk, oil and sour gruel.).
    -2 maintenance of the sacred fire and offering oblation to it; (अग्नये होत्रं होमो$स्मिन् कर्मणीति अग्निहोत्रमिति कर्मनाम); or the sacred fire itself; तपोवनाग्निहोत्रधूमलेखासु K.26. होता स्यात् ˚त्रस्य Ms.11.36. ˚त्रमुपासते 42; स्त्रीं दाहयेत् ˚त्रेण Ms.5.167,6.4, दाहयित्वाग्निहोत्रेण स्त्रियं वृत्तवतीम् Y.1.89. The time of throwing oblations into the fire is, as ordained by the sun himself, evening (अग्नये सायं जुहुयात् सूर्याय प्रातर्जुहुयात्). Agnihotra is of two kinds; नित्य of constant obligation (यावज्जीवमग्निहोत्रं जुहोति) and काम्य occasional or optional (उपसद्भिश्चरित्वा मासमेकमग्निहोत्रं जुहोति). (
    -त्र) a. Ved.
    1 destined for, connected with, Agnihotra.
    -2 sacrificing to Agni. ˚न्यायः The rule according to which the नित्यकर्मन्s (which are to be performed यावज्जीवम्) are performed at their stipulated or scheduled time only, during one's life time. This is discussed and established by जैमिनि and शबर at Ms.6. 2.23-26. in connection with अग्निहोत्र and other कर्मन्s. ˚हवनी (णी) a ladle used in sacrificial libations, or अग्निहोत्रहविर्ग्रहणी ऋक् Tv.; See हविर्ग्रहणी; ˚हुत् offering the अग्निहोत्र; ˚आहुतिः invocation or oblation connected with अग्निहोत्र.
    -होत्रिन् a. [अग्निहोत्र-मत्वर्थे इनि]
    1 one who practises the Agnihotra, or consecrates and maintains the sacred fire.
    -2 one who has prepared the sacrifi- cial place.
    -होत्री Sacrificial cow; तामग्निहोत्रीमृषयो जगृहु- र्ब्रह्मवादिनः Bhāg.8.8.2.

    Sanskrit-English dictionary > अग्निः _agniḥ

  • 4 प्रकृति


    pra-kṛiti
    f. « making orﾠ placing before orﾠ at first», the original orﾠ natural form orﾠ condition of anything, original orﾠ primary substance (opp. to vi-kṛiti q.v.) Prāt. Nir. Jaim. MBh. ;

    cause original source Mn. MBh. Ṡak. etc.;
    origin, extraction Mṛicch. ;
    nature, character, constitution, temper, disposition MBh. Kāv. Suṡr. etc. (ibc. andﾠ - tyā ind. by nature, naturally, unalterably, properly Prāt. ṠrS. Mn. etc.);
    fundamental form, pattern, standard, model, rule (esp. in ritual) ṠrS. ;
    (in the Sāṃkhya phil.) the original producer of ( orﾠ rather passive power of creating) the material world (consisting of 3 constituent essences orﾠ Guṇas called sattva, rajas andﾠ tamas), Nature (distinguished from purusha, Spirit. as Māyā is distinguished from Brahman in the Vedântas.);
    pl. the 8 producers orﾠ primary essences which evolve the whole visible world (viz. a-vyakta, buddhi orﾠ mahat, ahaṉ-kāra, andﾠ the 5 tan-mātras orﾠ subtle elements;
    rarely the 5 elements alone) IW. 80 etc.. ;
    (in mythol.) a goddess, the personified will of the Supreme in the creation (hence the same with the Ṡakti orﾠ personified energy orﾠ wife of a deity, as Lakshmī, Durgā etc.;
    alsoﾠ considered as identical with the Supreme Being) W. IW. 140 RTL. 223 ;
    (pl.) N. of a class of deities under Manu Raibhya Hariv. ;
    (in polit.) pl. a king's ministers, the body of ministers orﾠ counsellors, ministry Mn. MBh. etc.;
    the subjects of a king, citizens, artisans etc. ib. ;
    the constituent elements orﾠ powers of the state (of which are usually enumerated, viz. king minister, alies, treasure, army, territory, fortresses Mn. IX, 294; 295);
    the various sovereigns to be considered in case of war (viz. the madhyama, vijigīshu, udāsīna andﾠ ṡatru;
    to which should be added 8 remoter princes,
    viz. the mitra, arimitra, mitra-mitra, arimitra-mitra, pārshṇi-graha, ākranda, pārshṇigrāhâ̱sāra, ākrandâ̱sāsa;
    each of these 12 kings has 5 Prakṛitis in the form of minister, territory, fortresses, treasure andﾠ army, so that the total number of Prakṛitis may be 72) Mn. VII, 155; 157 Kull. ;
    (in gram.) the crude orﾠ elementary form of a word, base, root, an uninflected word Sāh. Pāṇ. Sch. Vop. ;
    N. of 2 classes of metres Col.;
    (in arithm.) a co-efficient multiplier ib. ;
    (in anat.) temperament, the predominance of one of the humours at the time of generation W. ;
    (with tritīyā) the third nature, a eunuch MBh. ;
    matter, affair Lalit. ;
    the male orﾠ female organ of generation L. ;
    a woman orﾠ womankind L. ;
    a mother L. ;
    an animal L. ;
    N. of a woman Buddh. ;
    N. of wk.

    Sanskrit-English dictionary > प्रकृति

  • 5 देव _dēva

    देव a. (
    -वी f.) [दिव्-अच्]
    1 Divine, celestial; Bg.11. 11; Ms.12.117.
    -2 Shining; यज्ञस्य देवमृत्विजम् Rv.1.1.1.
    -3 Fit to be worshipped or honoured.
    -वः 1 A god, deity; एको देवः केशवो वा शिवो वा Bh.3.12.
    -2 (a) The god of rain, an epithet of Indra; as in द्वादश वर्षाणि देवो न ववर्ष; अवर्षयद्देवः Rām.1.9.18; काले च देशे च प्रववर्ष देवः Bu. Ch.2.7. (b) A cloud.
    -3 A divine man, Brāhmaṇa, as in भूदेव.
    -4 A king, ruler, as in मनुष्यदेव; तां देवसमितिं (अभ्या- गच्छत्) Mb.3.13.22.
    -5 A title affixed to the names of Bārhmaṇas; as in गोविन्ददेव, पुरुषोत्तमदेव &c.
    -6 (In dramas) A title of honour used in addressing a king, ('My lord', 'Your majesty'); ततश्च देव Ve.4; यथाज्ञापयति देवः &c.
    -7 Quicksilver.
    -8 The Supreme Spirit; हित्वा च देहं प्रविशन्ति देवं दिवौकसो द्यामिव पार्थ सांख्याः Mb.12.31.112.
    -9 A fool
    -1 A child.
    -11 A man following any particular business.
    -12 A lover.
    -13 Emulation.
    -14 Sport, play.
    -15 A husband's brother (cf. देवृ, देवर).
    -16 A lancer.
    -वम् An organ of sense; देवानां प्रभवो देवो मनसश्च त्रिलोककृत् Mb.14.41.3. [cf. L. deus; Gr. deos.].
    -Comp. -अंशः a partial incarnation of god.
    -अगारः, -रम् a temple.
    -अङ्गना a celestial damsel, an apsaras.
    -अतिदेवः, -अधिदेवः 1 the highest god.
    -2 an epithet of (1) Śiva. (2) Buddha. (3) Viṣṇu. देवातिदेवो भगवान् प्रसूतिरंशे हरिर्यस्य जगत्प्रणेता Hariv.
    -अधिपः 1 an epithet of Indra.
    -2 the supreme god.
    -अनीकम् an army of celestials.
    -अनुचरः, -अनुयायिन् m. an attendant or follower of a god; निशम्य देवानुचरस्य वाचं मनुष्यदेवः पुनरप्युवाच R.2.52.
    -अन्धस् n.,
    अन्नम् 1 the food of gods, divine food, ambrosia.
    -2 food that has been first offered to an idol; see Ms.5.7 and Kull. thereon.
    -अभीष्ट a.
    1 liked by or dear to gods.
    -2 sacred or dedicated to a deity. (
    -ष्टा) piper betel.
    -अरण्यम् the garden of gods, the Nandana gar- den; अलमुद्द्योतयामासुर्देवारण्यमिवर्तवः R.1.8.
    -अरिः a demon.
    -अर्चनम्, -ना 1 the worship of gods.
    -2 idolatry.
    -अर्पणम् 1 an offering to the god.
    -2 the Veda; पृथग्- भूतानि चान्यानि यानि देवार्पणानि च Mb.13.86.17 (see com.).
    -आवसथः a temple.
    -अश्वः an epithet of उच्चैःश्रवस्, the horse of Indra.
    -आक्रीडः 'the garden of the gods', Nandana garden.
    -आजीवः, -आजीविन् m. an attendant upon an idol.
    -2 a low Brāhmaṇa subsisting by attendance upon an idol and upon the offerings made to it.
    -आत्मन् a.
    1 consecrated, holy, sacred.
    -2 of a divine nature. (-m.)
    1 the divine soul; ते ध्यानयोगानुगता$ पश्यन् देवात्मशक्तिं स्वगुणैर्निगूढाम् Śvet. Up.1.3.
    -2 the holy fig-tree.
    -आयतनम् a temple; Ms.4.46; न देवा- यतनं गच्छेत् कदाचिद् वा$प्रदक्षिणम् । न पीडयेद् वा वस्त्राणि न देवा- यतनेष्वपि ॥ Kūrma P.
    -आयुधम् 1 a divine weapon.
    -2 rainbow.
    -आयुष्म् the life-time of a god.
    -आलयः 1 heaven.
    -2 a temple.
    -आवासः 1 heaven.
    -2 the holy fig-tree (अश्वत्थ).
    -3 a temple.
    -4 the Sumeru mountain.
    -आहारः nectar, ambrosia.
    -इज् a. (nom. sing. देवेट्-ड्) worshipping the gods.
    -इज्यः an epithet of Bṛihaspati, preceptor of the gods.
    -इज्जः 1 an epithet of Indra.
    -2 of Śiva.
    -इष्ट a. dear to gods. (
    -ष्टः) bdellium. (
    -ष्टा) the wild lime tree.
    -ईशः an epithet of (1) Indra. (2) Śiva. (3) Viṣṇu. (4) Brahman. (
    -शी) N. of Durgā also of Devakī mother of Kṛiṣṇa.
    -ईश्वरः N. of (1) Śiva. (2) Indra.
    -उद्यानम् 1 divine garden.
    -2 The Nandana garden.
    -3 a garden near a temple.
    -ऋषिः (देवर्षिः)
    1 a deified saint, divine sage such as अत्रि, भृगु, पुलस्त्य, अङ्गिरस् &c.; एवंवादिनि देवर्षौ Ku.6.84 (i. e. अङ्गिरस्); अथ देवऋषी राजन् संपरेतं नृपात्मजम् Bhāg.; आब्रह्मभुवनाल्लोका देवर्षिपितृमानवाः । तृप्यन्तु पितरः सर्वे मातृमातामहा- दयाः Tarpaṇamantra.
    -2 an epithet of Narada; देवर्षीणां च नारदः Bg.1.13.26.
    -ओकस् n. the mountain Meru or Sumeru.
    -कन्या a celestial damsel, a nymph; also देवकन्यका.
    -कर्दमाः sandal, aloe wood, camphor, saffron pounded together and made into a paste.
    -कर्मन् n.,
    -कार्यम् 1 a religious act or rite, divine command; अनुष्ठितदेवकार्यम् R.12.13.
    -2 the worship of gods.
    -काष्ठम् the Devadāru tree.
    -किरी N. of a Rāgiṇī; ललिता मालती गौरी नाटी देवकिरी तथा । मेघरागस्य रागिण्यो भवन्तीमाः सुमध्यमाः ॥
    -कुटम् a temple.
    -कुण़्डम् a natural spring.
    -कुलम् 1 a temple.
    -2 a race of gods.
    -3 a group of gods.
    -कुल्या the celestial Ganges.
    -कुसुमम् cloves; एलां च देवकुसुमं त्वक्पत्रं देवदारु च Śiva. B.3.14.
    -खातम्, -खातकम् 1 a natural hollow among moun- tains.
    -2 a natural pond or reservoir; Ms.4.23.
    -3 a pond near a temple. ˚बिल a cavern, chasm.
    -गणः a class of gods.
    -गणिका an apsaras; q. v.
    -गतिः the path of देवलोक; अनुज्ञातश्च रामेण ययौ देवगतिं मुनिः A. Rām. 2.1.4.
    -गन्धर्वः an epithet of Nārada. (
    -र्वम्) a particular mode of singing.
    -गर्जनम् thunder.
    -गर्भः see हिरण्यगर्भ; Rām.2.4.23.
    -गायनः a celestial choris- ter, a Gandharva.
    -गान्धारी N. of a Rāgiṇī गान्धारी देवगान्धारी मालवी श्रीश्च सारवी । रामकीर्यपि रागिण्यः श्रीरागस्य प्रिया इमाः ॥
    -गिरिः 1 N. of a mountain; cf. Me.44.
    -2 N. of a town (Daulatabad).
    -गिरी f. N. of a Rāgiṇī.
    -गुरुः 1 an epithet of Kaśyapa (the father of gods).
    -2 of Bṛihaspati (the preceptor of gods).
    -गुही an epithet of Sarasvatī or of a place situated on it.
    -गुह्यम् 1 a secret only known by gods.
    -2 death.
    -गृहम् 1 a temple.
    -2 the place of a king.
    -3 a planetary sphere.
    -ग्रहः a class of demons who causes harmless madness.
    -चरितम् the course of action or practices of the gods; न देवचरितं चरेत्.
    -चर्या the worship or service of gods.
    -चिकित्सकौ (du.) Aśvins, the twin physicians of gods.
    -छन्दः a pearl-necklace having 81, 1 or 18 strings; शतमष्टयुतं हारो देवच्छन्दो ह्यशीतिरेकयुता Bṛi. S.81.32.
    -जनः the gods collectively. ˚विद्या the science of music, dance, other arts &c.; Ch. Up.7.1.2.
    -जातम् a class of gods.
    -जामिः f. a sister of the gods; देवजामीनां पुत्रो$सि Av. 6.46.1.
    -तरुः 1 the holy fig-tree.
    -2 one of the trees of paradise. (i. e. मन्दार, पारिजात, सन्तान, कल्प and हरि- चन्दन); पञ्चैते देवतरवो मन्दारः पारिजातकः । सन्तानः कल्पवृक्षश्च पुंसि वा हरिचन्दनम् ॥ Ak.
    -3 the tree in a village (चैत्यवृक्ष) where the villagers usually meet (Mar. पार).
    -तर्पणम् offerings of water, part of the सन्ध्या ceremony.
    -ताडः 1 fire.
    -2 an epithet of Rāhu.
    -तातः 1 a sacrifice.
    -2 N. of Kaśyapa.
    -तातिः 1 a god.
    -2 divine service; स नो यक्षद् देवताता यजीयान् Rv.3.19.1.
    -तीर्थम् 1 the right moment for the worship of gods.
    -2 the tips of the fingers sacred to gods.
    -दत्त a.
    1 god-given, grant- ed by the gods.
    -2 given to the gods (as a village, &c.).
    (-त्तः) 1 N. of the conch-shell of Arjuna; देवदत्तं धनञ्जयः (दध्मौ) Bg.1.15.
    -2 a certain person (used in speaking of men indefinitely); मुक्तस्ततो यदि बन्धाद्देवदत्त उपाच्छिनत्ति Bhāg.5.14.24; देवदत्तः पचति, पिनो देवदत्तो दिवा न भुङ्क्ते &c.
    -3 one of the vital airs exhaled in yawning; देवदत्तो विजृम्भणे. ˚अग्रजः N. of Buddha.
    -दर्शन a. visiting the gods. (
    -नः) N. of Nārada; यथा प्राह नारदो देवदर्शनः Bhāg.2.8.1.
    -दारु m., n. a species of pine; गङ्गाप्रवाहोक्षित- देवदारु Ku.1.54; R.2.36.
    -दासः a servant or attendant upon a temple.
    (-सी) 1 a female in the service of gods or a temple.
    -2 a courtezan (employed as a dancer in a temple).
    -3 the wild citron tree.
    -दीपः the eye.
    -दुन्दुभिः 1 divine drum; देवदुन्दुभिनिर्घोषो पुष्पवृष्टिश्च खात् पतन् Rām.
    -2 the holy basil with red flowers.
    -3 an epi- thet of Indra.
    -दूतः a divine envoy or messenger, an angel.
    -देवः 1 an epithet of Brahman; Rām.1.43.1.
    -2 of Śiva; अयाचितारं न हि देवदेवमद्रिः सुतां ग्राहयितुं शशाक Ku.1.52.
    -3 of Viṣṇu; Bg.1.15.
    -4 of Gaṇeśa; दृष्टप्रभावो वरदो देवदेवो विनायकः Ks.2.55.
    -दैवत्य a. destined for the god; Ms.2.189.
    -द्रोणी a procession with idols.
    -धर्मः a religious duty or office.
    -धानी the city of Indra; तां देवधानीं स वरुथिनीपतिर्बहिः समन्ताद्रुरुधे पृतन्यया Bhāg. 8.15.23.
    -धान्यम् a kind of grass-grain (Mar. देवभात).
    -धिष्ण्यम् a chariot of the gods (विमान); Bhāg.1. 82.7.
    -नक्षत्रम् N. of the first 14 नक्षत्रs in the southern quarter (opp. to यमनक्षत्रम्).
    -नदी 1 the Ganges.
    -2 any holy river; Ms.2.17.
    -नन्दिन् m. N. of the door- keeper of Indra.
    -2 N. of a grammarian.
    -नागरी N. of the character in which Sanskrit is usually written.
    -नाथः Śiva.
    -निकायः 1 'residence of gods', paradise, heaven; तं तुष्टुवुर्देवनिकायकेतवः Bhāg.1.27.25.
    -2 a host or assembly of gods; Ms.1.36.
    -निन्दकः a blasphe- mer, unbeliever, heretic, atheist.
    -निन्दा heresy, athe- ism.
    -निर्माल्यम् 1 a garland remaining from a sacrifice.
    -निर्मित a. 'god-created', natural.
    -पतिः an epithet of Indra.
    -पादाः 'the royal feet or presence', an honorific term for a king; देवपादाः प्रमाणम्.
    -पथः 1 'heavenly passage', heaven, firmament दिव्यो देवपथो ह्येष नात्र गच्छन्ति मानुषाः Mb.
    -2 the milky way.
    -पशुः any animal con- secrated to a deity.
    -पात्रम् an epithet of Agni.
    -पुर्, -पुरी f. an epithet of Amarāvatī, the city of Indra.
    -पुरोहितः 1 a domestic priest of the gods.
    -2 the planet Jupiter (बृहस्पति).
    -पुष्पम् cloves.
    -पूज्यः an epithet of Bṛihaspati.
    -प्रतिकृतिः f.,
    -प्रतिमा an idol, the image of a deity.
    -प्रश्नः 'consulting deities', astrology, for- tune-telling.
    -प्रसूत a. good-produced (water); Av.6. 1.2.
    -प्रियः 'dear to the gods', an epithet of Śiva; (देवानांप्रियः an irreg. comp. meaning-
    1 a goat.
    -2 a fool, idiot like a brute breast, as in ते$प्यतात्पर्यज्ञा देवानांप्रियाः K. P.
    -3 an ascetic, who renounces the world).
    -बलिः an oblation to the gods.
    -बाहुः 1 N. of a king in the Yadu race.
    -2 N. of a sage; देवबाहुः शतधनुः कृतवर्मेति तत्सुताः Bhāg.
    -ब्रह्मन् m. an epithet of Nārada.
    -ब्राह्मणः 1 a Brāhmaṇa who lives on the proceeds of a temple.
    -2 a venerable Brāhmaṇa.
    -भक्तिः worship or service of the gods.
    -भवनम् 1 the heaven.
    -2> a temple.
    -3 the holy fig-tree.
    -भागः the northern hemisphere.
    -भ m. a god; (-f.) heaven.
    -भूमिः f. heaven; पितुः प्रदेशा- स्तव देवभूमयः Ku.5.45.
    -भूतिः f. an epithet of the Ganges.
    -भूयम् divinity, godhead; विदितमेव भवतां...... परां निर्वृतिमुपेत्य देवभूयं गताः सर्वे न पूर्वपुरुषा इति Rām. Champū.
    -भृत् m. an epithet of
    1 Viṣṇu.
    -2 of Indra.
    -भोगः Pleasure of the gods, heavenly joy; अन्नन्ति दिव्यान् दिवि देवभोगान् Bg.9.2.
    -भोज्यम् nectar.
    -मणिः 1 the jewel of Viṣṇu called कौस्तुभ.
    -2 the sun.
    -3 a curl of hair on a horse's neck; आवर्तिनः शुभफल- प्रदशुक्तियुक्ताः संपन्नदेवमणयो भृतरन्ध्रभागाः (अश्वाः) Śi.5.4; N.1.58.
    -मधु n. divine honey; असौ वा आदित्यो देवमधु Ch. Up.3.1.1.
    -मातृ f. N. of Aditi, mother of gods.
    -मातृक a. 'having the god of rain or clouds as foster-mother', watered only by the clouds, depending on rain-water and not on irrigation, deprived of every other kind of water (as a country); देशो नद्यम्बुवृष्ट्यम्बु- संपन्नव्रीहिपालितः । स्यान्नदीमातृको देवमातृकश्च यथाक्रमम् ॥ Ak.; cf. also वितन्वति क्षेममदेवमातृकाः (i. e. नदीमातृकाः) चिराय तस्मिन् कुरवश्चकासते Ki.1. 17.
    -मानकः the jewel of Viṣṇu called कौस्तुभ.
    -माया the Māyā of gods; ते दुस्तराम- तितरन्ति च देवमायाम् Bhāg.
    -मार्गः the air or sky.
    -मासः the eighth month of pregnancy.
    -मुनिः a divine sage.
    -यजनम् 1 a sacrificial place, a place where a sacrifice is performed; ततस्ते देवयजनं ब्राह्मणाः स्वर्णलाङ्गलैः (कृष्ट्वा) Bhāg.1.74.12. देवयजनसंभवे सीते U.4.
    -2 a place of worship; मण्डलं देवयजनं दीक्षासंस्कार आत्मनः Bhāg.12.11.17.
    -यजि a. making oblations to gods.
    -यज्ञः a sacrifice to the superior gods made by oblations to fire, or through fire to the gods; (one of the five daily sacri- fices of a Brāhmaṇa; see Ms.3.81,85 and पञ्चयज्ञ also).
    -यज्यम्, -यज्या a sacrifice.
    -यात्रा 'an idol- procession,' any sacred festival when the idols are carried in procession; केनापि देवयात्रागतेन सिद्धादेशेन साधुना मत्समक्षमादिष्टा M.5.12-13.
    -यान bestowing मोक्ष; यज्ञस्य देवयानस्य मेध्याय हविषे नृप Bhāg.8.8.2.
    -नः the path leading to मोक्ष; सत्येन पन्था विततो देवयानः Muṇḍ.3.1.6.
    -यानम् a celestial car.
    -युगम् 1 the first of the four ages of the world; also called कृतयुग, सनत्कुमारो भगवान् पुरा देवयुगे प्रभुः Rām.1.11.11.
    -2 an age of the gods comprising four ages of men.
    -योनिः 1 a super- human being, a demigod; विद्याधरो$प्सरोयक्षरक्षोगन्धर्वकिन्नराः । पिशाचो गुह्यकः सिद्धो भूतो$मी देवयोनयः ॥ Ak.
    -2 a being of divine origin.
    -3 fuel used in kindling fire (f. also).
    -योषा an apsaras.
    -रथः a car for carrying the image of god in procession.
    -थम् a day's journey for the sun's chariot.
    -रहस्यम् a divine mystery.
    -राज्, -राजः 1 an epithet of Indra; Rām.7.6.6.
    -2 a king.
    -3 N. of Buddha.
    -रातः 1 an epithet of Parīkṣit.
    -2 a kind of swan or crane.
    -राष्ट्रम् N. of an empire in the Deccan.
    -लक्ष्मम् the Brāhmanical cord.
    -लता the Navamallikā or double jasmine plant.
    -लिङ्गम् the image or statue of a deity; Bhāg.3.17.13.
    -लोकः heaven, paradise; देवलोकस्य चर्त्विजः (प्रभुः) Ms.4.182.
    -वक्त्रम् an epithet of fire.
    -वर्त्मन् n. the sky or atmosphere.
    -वर्धकिः, -शिल्पिन् m. Viśvakarman, the architect of gods.
    -वाणी 'divine voice', a voice from heaven.
    -वाहनः an epithet of Agni.
    -विद्या 1 divine science; Ch. Up.7.1.2.
    -2 the science of Nirukta or etymology; ibid.
    -विभागः the northern hemisphere.
    -विश् f.,
    -विशा a deity.
    -वीतिः food of the gods.
    -वृक्षः the Mandāra tree.
    -व्यचस् a. Ved. occupied by the gods.
    -व्रतम् 1 a religious observance, any religious vow.
    -2 the favourite food of the gods. (
    -तः) an epithet of
    1 Bhīṣma; ततो विनशनं प्रागाद्यत्र देवव्रतो$पतत् Bhāg.1.9.1.
    -2 Kārtikeya.
    -व्रतत्वम् celibacy (ब्रह्मचारिव्रत); देवव्रतत्वं विज्ञाप्य Mb.5.172.19.
    -शत्रुः a demon; स देवशत्रूनिव देवराजः Mb.
    -शुनी an epithet of Saramā, the bitch of the gods.
    -शेखर the damanaka tree (Mar. दवणा).
    -शेषम् the remnants of a sacrifice offered to gods.
    -श्रीः m. a sacrifice. (f.) Lakṣmī.
    -श्रुतः an epithet of
    1 Viṣṇu.
    -2 Nārada.
    -3 a sacred treatise.
    -4 a god in general.
    -संसद् f. देवसभा q. v.
    -सत्यम् divine truth, established order of the gods.
    -संध a. divine.
    -सभा 1 an assembly of the gods (सुधर्मन्).
    -2 a council of a king, council-chamber.
    -3 a gambling-house.
    -सभ्यः 1 a gambler.
    -2 a fre- quenter of gaming-houses.
    -3 an attendant on a deity.
    -4 the keeper of a gambling-house.
    -सहा 1 rules of begging alms (? भिक्षासूत्र); L. D. B.
    -2 N. of a plant.
    -सायुज्यम् identification or unification with a deity, conjunction with the gods, deification.
    -सिंह an epithet of Śiva.
    -सुषिः a tube or cavity (in the heart) leading to the gods; cf. उदान, तस्य ह वा एतस्य हृदयस्य पञ्च देवसुषयः Ch. Up.3.13.1.
    -सू N. of 8 deities (अग्नि, सोम, सवितृ, रुद्र, बृहस्पति, इन्द्र, मित्र and वरुण).
    -सृष्टा an intoxicating drink.
    -सेना 1 the army of gods.
    -2 N. of the wife of Skanda; स्कन्देन साक्षादिव देवसेनाम् R.7.1. (Malli.:-- देवसेना = स्कन्दपत्नी perhaps it merely means 'the army of the gods' personified as Skanda's wife). ˚पतिः, ˚प्रियः an epithet of Kārtikeya.
    -स्वम् 'property of gods', property applicable to religious purposes or endowments; यद्धनं यज्ञशीलानां देवस्वं तद्विदु- र्बुधाः Ms.11.2,26. ˚अपहरणम् sacrilege.
    -सावर्णिः the 13th Manu; मनुस्त्रयोदशो भाव्यो देवसावर्णिरात्मवान् Bhāg. 8.13.3.
    -हविस् n. an animal offered to gods at a sacrifice.
    -हिंसकः an enemy of gods.
    -हूः the left ear; Bhāg.4.25.51.
    -हूतिः f.
    1 invocation of the gods.
    -2 N. of a daughter of Manu Svāyambhuva and wife of Kardama.
    -हेडनम् an offence against the gods.
    -हेतिः a divine weapon.

    Sanskrit-English dictionary > देव _dēva

  • 6 अश्विन् _aśvin

    अश्विन् a. अश्व-अस्त्यर्थे इनि] Possessed of horses, consisting of horses; Rv.4.2.5 m. A cavalier, a horse-tamer.
    -नौ (du.)
    1 The two physicians of the gods who are represented as the twin sons of the Sun by a nymph in the form of a mare; cf. त्वाष्ट्री तु सवितुर्भार्या वडवारूपधारिणी । असूयत महाभागा सान्तरीक्षे$श्विनाबुभौ ॥ [According to Vedic conception they are the harbingers of Uṣas or the dawn; they are young, beautiful, bright, swift &c.; and, according to Yāska, they represent the transition from darkness of light, when the intermingling of both produces that insepa- rable duality expressed by the twin nature of these deities; according to different interpretations quoted in the Nirukta they were 'heaven and earth', 'day and night', 'two kings, performers of holy acts' which may be traced to their dual and luminous nature. Mythically they were the parents of Nakula and Sahadeva and the physicians of the gods and are called Gadāgadau, Svarvaidyau, Dasrau, Nāsatyau, Vādaveyau, Abdhijau &c. They were celebrated for their active benevolence and curative power which they showed in restoring the sage Chyavana, when grown old and decrepit. to youth, and prolonged his life.]
    -2 Two horses.
    -3 (In astr.) The twins of the zodiac.

    Sanskrit-English dictionary > अश्विन् _aśvin

  • 7 गन्धः _gandhḥ

    गन्धः [गन्ध्-पचाद्यच्]
    1 Smell, odour; गन्धमाघ्राय चोर्व्याः Me.21; अपघ्नन्तो दुरितं हव्यगन्धैः Ś.4.8; R.12.27. (गन्ध is changed to गन्धि when as the last member of a Bah. comp. it is preceded by उद्, पूति, सु, सुरभि, or when the compound implies comparison; सुगन्धि, सुरभिगन्धि, कमलगन्धि मुखम्; शालिनिर्यासगन्धिभिः R.1.38; आहुति˚ 1.53; also when गन्ध is used in the sense of 'a little').
    -2 Smell considered as one of the 24 properties or guṇas of the Vaiśeṣikas; it is a property characteristic of पृथिवी or earth which is defined as गन्धवती पृथ्वी T. S.
    -3 The mere smell of anything, a little, a very small quantity; घृतगन्धि भोजनम् Sk.
    -4 A perfume, any fra- grant substance; एषा मया सेविता गन्धयुक्तिः Mk.8; Y.1. 231; Mu.1.4.
    -5 Sulphur.
    -6 Pounded sandal wood.
    -7 Connection, relationship.
    -8 A neighbour.
    -9 Pride, arrogance; as in आत्तगन्ध humbled or mortified.
    -1 An epithet of Śiva.
    -11 A sectarial mark on the forehead.
    -12 Similarity (सादृश्य); डुण्डुभानहिगन्धेन न त्वं हिंसितुमर्हसि Mb.1.1.3.
    -न्धम् 1 Smell.
    -2 Black aloe- wood.
    -Comp. -अधिकम् a kind of perfume.
    -अपकर्ष- णम् removing smells.
    -अम्बु n. fragrant water.
    -अम्ला the wild lemon tree.
    -अश्मन् m. sulphur....... गन्धा- श्मानं मनःशिलाम् । Śiva. B.3.19.
    -अष्टकम् a mixture of 8 fragrant substances offered to deities, varying in kind according to the nature of the deity to whom they are offered. Generally sandal, camphor, saffron, उशीर, cyperus pertenuis (Mar. नागरमोथा), गोरोचन, देवदार and a flower are used in the mixture.
    -आखुः the musk-rat.
    -आजीवः a vendor of perfumes.
    -आढ्य a. rich in odour, very fragrant; स्रजश्चोत्तमगन्धाढ्याः Mb. (
    -ढ्यः) the orange tree. (
    -ढ्यम्) sandal-wood.
    -इन्द्रियम् the organ of smell.
    -इभः, -गजः, -द्विपः, -हस्तिन् m. 'the scent- elephant', an elephant of the best kind; यस्य गन्धं समाघ्राय न तिष्ठन्ति प्रतिद्विपाः । स वै गन्धगजो नाम नृपतेर्विजयावहः ॥ Pālakāpyam; शमयति गजानन्यान्गन्धद्विपः कलभो$पि सन् V.5. 18; R.6.7;17.7; गन्धेन जेतुः प्रमुखागतस्य गन्धद्विपस्येव मतङ्गजौघः । Ki.17.17.
    -उत्तमा spirituous liquor.
    -उदम् scented water; Bhāg.9.11.26.
    -उपजीविन् m. one who lives by perfumes, a perfumer.
    -ओतुः (forming गन्धोतु वार्तिक or गन्धौतु) the civet cat.
    -कारिका 1 a female servant whose business is to prepare perfumes.
    -2 a female artisan living in the house of another, but not alto- gether subject to another's control.
    -कालिका, -काली f. N. of Satyavatī, mother of Vyāsa; Mb.1.
    -काष्ठम् aloe-wood.
    -कुटी 1 a kind of perfume.
    (-टिः, -टी) -2 The Buddhist temple, any chamber used by Buddha; पुण्योद्देशवशाच्चकार रुचिरां शौद्धोदनेः श्रद्धया । श्रीमद्गन्धकुटीमिमामिव कुटीं मोक्षस्य सौख्यस्य च ॥ (An inscription at Gayā V.9. Ind. Ant. Vol.X).
    -केलिका, -चेलिका musk.
    -ग a.
    1 taking a scent, smelling.
    -2 redolent.
    -गजः see गन्धेभ.
    -गुण a. having the property of odour.
    -घ्राणम् the smelling of any odour.
    -चरा f. The fourth stage of must of an elephant; Mātaṅga L.9.15.
    -जलम् fragrant water; सिक्तां गन्धजलैः Bhāg.1.11.14.
    -ज्ञा the nose.
    -तूर्यम् a musical instrument of a loud sound used in battle (as a drum or trumpet).
    -तैलम् 1 a fragrant oil, a kind of oil prepared with fragrant substances.
    -2 sul- phur-butter.
    -दारु n. aloe-wood.
    -द्रव्यम् a fragrant sub- stance.
    -द्वार a. perceptible through the odour.
    -धारिन् a. bearing fragrance. (-m.) an epithet of Śiva.
    -धूलिः f. musk.
    -नकुलः the musk-rat.
    -नालिका, -नाली the nose.
    -निलया a kind of jasmine.
    -पः N. of a class of manes.
    -पत्रा, -पलाशी a species of zedoary.
    -पलाशिका turmeric.
    -पालिन् m. an epithet of Śiva.
    -पाषाणः sulphur.
    -पिशाचिका the smoke of burnt fragrant resin (so called from its dark colour or cloudy nature, or perhaps from its attracting demons by fragrance).
    -पुष्पः 1 the Vetasa plant.
    -2 The Ketaka plant.
    (-ष्पम्) 1 a fragrant flower.
    -2 flowers and sandal offered to dei- ties at the time of worship.
    -पुष्पा an indigo plant.
    -पूतना a kind of imp or goblin.
    -फली 1 the Priyañgu creeper.
    -2 a bud of the Champaka tree.
    -बन्धुः the mango tree.
    -मातृ f. the earth.
    -मादन a. intoxicating with fragrance.
    (-नः) 1 a large black bee.
    -2 sul- phur.
    -3 an epithet of Rāvaṇa. (
    -नः, -नम्) N. of a particular mountain to the east of Meru, renowned for its fragrant forests (
    -नम्) the forest on this mountain.
    -मादनी spirituous liquor.
    -मादिनी lac.
    -मार्जारः the civet cat.
    -मुखा, -मूषिकः, -मूषी f. the musk rat.
    -मृगः 1 the civet cat.
    -2 the musk-deer.
    -मैथुनः a bull.
    -मोदनः sulphur.
    -मोहिनी a bud of the Champaka tree.
    -युक्तिः f. preparation of perfumes.
    -रसः myrrh (Mar. रक्त्याबोळ); लाक्षां गन्धरसं चापि...... Śiva. B.3.2. ˚अङ्गकः turpentine.
    -राजः a kind of jasmine.
    (-जम्) 1 a sort of perfume.
    -2 sandal-wood.
    -लता the Pri- yañgu creeper.
    -लोलुपा 1 a bee.
    -2 a fly or gnat.
    -वहः the wind; रात्रिंदिवं गन्धवहः प्रयाति Ś.5.4; दिग्दक्षिणा गन्धवहं मुखेन Ku.3.25.
    -वहा the nose.
    -वाहः 1 the wind; देहं दहन्ति दहना इव गन्धवाहाः Bv.1.14.
    -2 the musk-deer.
    -वाही the nose.
    -विह्वलः wheat.
    -वृक्षकः, -वृक्ष the Śāla tree.
    -व्याकुलम् a kind of fragrant berry (कक्कोल.)
    -शुण़्डिनी the musk-rat.
    -शेखरः musk.
    -सारः 1 sandal.
    -2 a kind of jasmine.
    -सुखी, -सूयी the musk shrew.
    -सोमम् the white water-lily.
    -हस्तिन् m. a scent-elephant; यस्य गन्धं समाघ्राय न तिष्ठन्ति प्रतिद्विपाः । तं गन्धहस्तिनं प्राहुर्नृपतोर्विजयावहम् ॥ Pālakāpyam.
    -हारिका a female servant whose business is to prepare perfumes; cf. गन्धकारिका.

    Sanskrit-English dictionary > गन्धः _gandhḥ

  • 8 ὑπόστασις

    ὑπόστασις, εως, ἡ (ὑφίστημι; Hippocr.+; Polyb. 4, 50, 10; 6, 55, 2; Diod S 16, 32, 3; 16, 33, 1; M. Ant. 10, 5; ins, pap, LXX; PsSol 15:5; 17:24; TestReub 2:7; TestZeb 2:4; Tat.; Ath. 21, 3; Iren. 5, 36, 1 [Harv. II 426, 1]; Hippol., Ref. 10, 17, 2; Did., Gen. 128, 11 in widely different meanings. See Dörrie 4 below.)
    ① the essential or basic structure/nature of an entity, substantial nature, essence, actual being, reality (underlying structure, oft. in contrast to what merely seems to be: Ps.-Aristot., De Mundo 4 p. 395a, 29f; Plut., Mor. 894b; Diog. L., Pyrrh. 9, 91; Artem. 3, 14; Ps 38:6; Wsd 16:21; TestReub 2:7; SJCh 78, 30; Philo, Aet. M. 88; 92; Jos., C. Ap. 1, 1; Tat. 6, 2; Ath. 21, 3; cp. the answer of a certain Secundus, who, when asked ‘Quid fides?’, answered: ‘ignotae rei mira certitudo’=a marvelous certainty about someth. otherwise unknown [FPhGr I 516]; s. also Lexicon Sabbaiticum: Lexica Graeca Minora ’65, 53)
    ⓐ of the Son of God as χαρακτὴρ τῆς ὑποστάσεως αὐτοῦ a(n) exact representation of (God’s) real being (i.e. as one who is in charge of the universe) Hb 1:3. Sim. of polytheists’ deities, whose basic reality is someth. material like stone, metal etc. Dg 2:1.
    ⓑ of things: among the meanings that can be authenticated for Hb 11:1 a strong claim can be made for realization (Diod S 1, 3, 2 of the realization of a plan; Cornutus 9 p. 9, 3 of the realization of humanity; Jos., C. Ap. 1, 1 that of the Jewish people, both by a divine act; Tat. 5, 1 of God τοῦ παντὸς ἡ ὑπόστασις): ἔστιν πίστις ἐλπιζομένων ὑπ.=in faith things hoped for become realized, or things hoped for take on (but s. 3 and 4 below) reality. Conversely, ‘without faith things hoped for would have no reality’. HKöster (s. bibliog. 4 below) argues for this sense also in 3:14, but s. 2. Cp. the rendering ‘substance’ (e.g. KJV, REB).
    ② a plan that one devises for action, plan, project, undertaking, endeavor (Diod. Sic 15, 70, 2; 16, 32, 3; 16, 82, 6; 17, 69, 7; Ezk 19:5) ἐν τῇ ὑποστάσει ταύτῃ in connection with this undertaking i.e. the collection for Jerusalem 2 Cor 9:4. The fact that meeting a financial obligation is the main theme (vss. 1–2) might well suggest association of ὑπ. with its use e.g. as a t.t. of expectation of rent due PTebt 61b, 194. To emphasize the importance of steadfast commitment to professed obligation (opp. καρδία πονηρὰ ἀπιστίας ἐν τῷ ἀποστῆναι), the author of Hb 3:14 uses ὑπ. in a way that invites an addressee to draw on the semantic component of obligation familiar in commercial usage of the term (s. PTebt above), an association that is invited by use of μέτοχος, a standard term for a business partner (PHib 109, 3; PCairZen 176, 102 [both III B.C.]), μέχρι τέλους (s.v. τέλος 2bβ), and βέβαιος (s. M-M s.v.). S. Köster 1b above for focus of ὑπ. on ‘reality’.—Satirically, ἐν ταύτῃ τῇ ὑποστάσει τῆς καυχήσεως in this boasting project of mine 2 Cor 11:17.
    ③ The interp. situation, condition (Cicero, Ad Attic. 2, 3, 3 ὑπόστασιν nostram=our situation), also specif. frame of mind (Dio Cass. 49, 9; Themist., Or. 13 p. 178b; Jos., Ant. 18, 24 of determination in desperate circumstances; sim. Polyb. 6, 55, 2) has been suggested for some of the passages cited in 1 and 2 above: 2 Cor 9:4 (explained in a v.l. via the epexegetical gen. καυχήσεως); 11:17; Hb 3:14 (s. Dörrie [bibliog. 4 below], p. 39: the frame of mind described in Hb 3:6). The sense ‘confidence’, ‘assurance’ (based on LXX [Ruth 1:12; Ps 38:8; Ezk 19:5], where it renders תִּקְוָה etc.) favored by Melanchthon and Luther (also Tyndale, NRSV, but not KJV) for Hb 11:1 has enjoyed much favor but must be eliminated, since examples of it cannot be found (s. Dörrie and Köster [4 below]). More prob. for Hb 4:11 is
    ④ guarantee of ownership/entitlement, title deed (Sb 9086 III, 1–11 [104 A.D.]; Spicq III 423 n. 14; cp. M-M s.v.) Hb 11:1 (cp. 2 above for commercial use of ὕπ.).—ASchlatter, Der Glaube im NT4 1927, 614ff; MMathis, The Pauline πίστισ-ὑπόστασις acc. to Hb 11:1, diss. Cath. Univ. of Amer., Washington, D.C. 1920, also Biblica 3, 1922, 79–87; RWitt, Hypostasis: ‘Amicitiae Corolla’ (RHarris Festschr.) ’33, 319–43; MSchumpp, D. Glaubensbegriff des Hb: Divus Thomas 11, ’34, 397–410; FErdin, D. Wort Hypostasis, diss. Freiburg ’39; CArpe, Philologus 94, ’41, 65–78; HDörrie, Ὑπόστασις, Wort-u. Bedeutungsgeschichte: NAWG 1955, no. 3, ZNW 46, ’55, 196–202; HKöster, TW VIII 571–88 (Köster prefers plan, project [Vorhaben] for the passages in 2 Cor, and reality [Wirklichkeit] for all 3 occurrences in Hb, contrasting the reality of God with the transitory character of the visible world). S. also the lit. s.v. πίστις 2a.—DELG s.v. ἵστημι. M-M. EDNT. TW. Spicq. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ὑπόστασις

  • 9 santería

    1 sanctimoniousness
    * * *
    SF
    1) Cuba (=tienda) shop selling religious images, prints, etc ; (=brujería) witchcraft
    2) * = santidad
    3) Caribe (Rel) religion of African origin
    * * *
    santería (↑ santería 1)
    santeria
    A religious cult, fusing African beliefs and Catholicism, which developed among African Yoruba slaves in Cuba. Followers believe both in a single supreme being and also in orishas, deities who each share an identity with a Christian saint and who combine a force of nature with human characteristics. Rituals involve music, dancing, sacrificial offerings, divination, and going into trances.
    * * *
    1. [beatería] sanctimoniousness
    2. [religión] santeria, = Afro-Cuban religion
    3. Am [tienda] = shop selling religious mementos such as statues of saints
    SANTERÍA
    On Cuban plantations, African slaves (mostly of the Yoruba tribe) were banned from practising their own religion, so devised a way to worship their gods (“orishas”) by giving them the names of Christian saints. For example, they changed the name of the thunder god “Changó” to “Santa Bárbara”, and “Ochún”, the goddess of love, was identified with “la Virgen de la Caridad del Cobre”, Cuba's offical Catholic patron. Despite the disapproval of the Catholic authorities, santería (as this “saint worship” is known) and its rituals have survived into the present, with some forms even becoming a tourist attraction.

    Spanish-English dictionary > santería

  • 10 अनिलः _anilḥ

    अनिलः [अनिति जीवति अनेन, अन् इलच् Uṇ.1.54]
    1 Wind; वायुरनिलममृतमथेदम् Īśop.17. प्राणानामनिलेन वृत्तिरुचिता Ś.7.12; स सखा दीप इवानिलाहतः Ku.4.3. (The number of winds is 7:- आवहो निवहश्चैव उद्वहः संवहस्तथा । विवहः प्रवहश्चैव परिवाहस्तथैव च ॥ and these are again subdivided into 7 divisions, the total number being 49).
    -2 The god of wind.
    -3 One of the subordinate deities, 49 of whom form the class of winds.
    -4 N. of one of the 8 Vasus, i. e. the fifth.
    -5 The wind in the body, one of the humours; ˚हन्, ˚हृत्, ˚घ्न.
    -6 Rheumatism or any disease referred to disorder of the wind.
    -7 The letter य्.
    -8 Symbolical expression for the number 49.
    -9 N. of the lunar asterism स्वाति.
    -1 N. of Viṣṇu (तस्य प्राणात्मना सर्वदेहधारणात् तथात्वम्).
    -Comp. -अयनम् way or course of the wind.
    -अशन, -आशिन् a. [अनिलमश्नातीति]
    1 feeding on the wind, fasting.
    -2 a serpent. आर्जवेन विजानामि नासौ देवो$निलाशन Mb.12.36.5.
    -अन्तकः (wind-destroying) N. of a plant (Iṅgudī) or अङ्गारपुष्प.
    -आत्मजः son of the wind, epithet of Bhīma and Hanūmat.
    -आमयः [अनिलकृतः आमयः शाक. त.]
    1 flatulence.
    -2 rheumatism (वातरोग).
    -घ्न, -हन्, -हृत् a. curing dis- orders from wind.
    -घ्नकः a large tree (बिभीतक) Termi- nalia Belerica. (Mar. बेहडा).
    -पर्यायः pain and swelling of the eyelids and outer parts of the eye.
    -प्रकृति a. of a windy nature. (
    -तिः) N. of the planet Saturn.
    -भद्रकः a. kind of chariot. With regard to shape the chariots are divided into seven classes -- नभस्वद्भद्रक, प्रभञ्जनभद्रक, निवातभद्रक, पवनभद्रक, परिषद्भद्रक, इन्द्रकभद्रक, and अनिलभद्रक Māna.43.112-115.
    -व्याधिः derangement of the bodily (internal) wind.
    -सखः, -सारथिः fire (the friend of wind); जनमेजयस्य वो यज्ञे धक्ष्यत्यनिलसारथिः Mb.1.15.1. so ˚बन्धुः.

    Sanskrit-English dictionary > अनिलः _anilḥ

  • 11 आनिर्हत _ānirhata

    आनिर्हत a. Ved. Of indestructible nature; wholly gone out of the world (Mahīdhara).
    -तः A class of principal deities.

    Sanskrit-English dictionary > आनिर्हत _ānirhata

  • 12 देवता _dēvatā

    देवता 1 Divine dignity or power, divinity; शाकल्य तस्य का देवतेत्यमृतमिति होवाच Bṛi. Up.3.9.1; cf. ŚB. on MS. 1.4.23;6.3.19.
    -2 A deity, god; Ku.1.1.
    -3 The image of a deity; Ms.4.13.
    -4 An idol.
    -5 An organ of sense.
    -Comp. -अगारः, -रम्, -आगारः, -रम्, -गृहम्, -स्थानम् a temple.
    -अधिपः an epithet of Indra.
    -अनुक्रमणी index of the Vedic deities.
    -अभ्यर्चनम् worshipping a deity; Ms.2.176.
    -आत्मन् a. of a divine nature; अस्त्युत्तरस्यां दिशि देवतात्मा Ku.1.1.
    -आयतनम्, -आलयः, -वेश्मन् n. a temple or chapel.
    -दर्शनम् manifestation of a deity; Nṛi. Up.
    -प्रतिमा the image of a god, an idol; देवताप्रतिमाश्चैव कम्पन्ति च हसन्ति च Mb. 6. 2.26.
    -स्नानम् the ablution of an idol.

    Sanskrit-English dictionary > देवता _dēvatā

  • 13 लोकः _lōkḥ

    लोकः [लोक्यते$सौ लोक्-घञ्]
    1 The world, a division of the universe; (roughly speaking there are three lokas स्वर्ग, पृथ्वी and पाताल, but according to fuller classifica- tion the lokas are fourteen, seven higher regions rising from the earth one above the other, i. e. भूर्लोक, भुवर्लोक, स्वर्लोक, महर्लोक, जनर्लोक, तपर्लोक, and सत्यलोक or ब्रह्मलोक; and seven lower regions, descending from the earth one below the other; i. e. अतल, वितल, सुतल, रसातल, तलातल, महातल, and पाताल).
    -2 The earth, terrestrial world (भूलोक); इह- लोके in this world (opp. परत्र).
    -3 The human race, mankind, men, as in लोकातिग, लोकोत्तर &c. q. v.
    -4 The people or subjects (opp. the king); स्वसुखनिरभिलाषः खिद्यसे लोकहेतोः Ś.5.7; R.4.8.
    -5 A collection, group, class, com- pany; आकृष्टलीलान् नरलोकपालान् R.6.1; or शशाम तेन क्षितिपाल- लोकः 7.3.
    -6 A region, tract, district, province.
    -7 Common life, ordinary practice (of the world); लोकवत्तु लीलाकैवल्यम् Br. Sūt.II.1.33; यथा लोके कस्यचिदाप्तैषणस्य राज्ञः &c. S. B. (and diverse other places of the same work).
    -8 Common or worldly usage (opp. Vedic usage or idiom); वेदोक्ता वैदिकाः शब्दाः सिद्धा लोकाच्च लौकिकाः, प्रियतद्धिता दाक्षिणात्या यथा लोके वेदे चेति प्रयोक्तव्ये यथा लौकिक- वैदिकेष्विति प्रयुञ्जते Mbh. (and in diverse other places); अतो$स्मि लोके वेदे च प्रथितः पुरुषोत्तमः Bg.15.18.
    -9 Sight, looking.
    -1 The number 'seven', or 'fourteen'.
    -11 Ved. Open space; space, room.
    -12 One's own nature (निजस्वरूप); नष्टस्मृतिः पुनरयं प्रवृणीत लोकम् Bhāg.3. 31.15.
    -13 Enlightenment (प्रकाश); इच्छामि कालेन न यस्य विप्लवस्तस्यात्मलोकावरणस्य मोक्षम् Bhāg.8.3.25.
    -14 Recom- pense (फल); अग्नावेव देवेषु लोकमिच्छन्ते Bṛi. Up.1.4.15.
    -15 An object of enjoyment (भोग्यवस्तु); अथो अयं वा आत्मा सर्वेषां भूतानां लोकः Bṛi. Up 1.4.16.
    -16 Sight, the faculty of seeing (चक्षुरिन्द्रिय); अग्निर्लोकः Bṛi. Up.3.9. 1.
    -17 An object of sense (विषय); उपपत्त्योपलब्धेषु लोकेषु च समो भव Mb.12.288.11. (In compounds लोक is often translated by 'universally', 'generally', 'popularly'; as लोकविज्ञात so ˚विद्विष्ट).
    -Comp. -अक्षः space, sky.
    -अतिग a. extraordinary, supernatural.
    -अतिशय a. superior to the world, extraordinary.
    -अधिक a. ex- traordinary, uncommon; सर्वं पण्डितराजराजितिलकेनाकारि लोकाधिकम् Bv.4.44; Ki.2.47.
    -अधिपः 1 a king.
    -2 a god or deity.
    -अधिपतिः a lord of the world.
    -अनुग्रहः prosperity of mankind.
    -अनुरागः 'love of mankind', universal love, general benevolence, philanthropy.
    -अनुवृत्तम् obedience of the people.
    -अन्तरम् 'another world', the next world, future life; लोकान्तरसुखं पुण्यं तपोदानसमुद्भवम् R.1.69;6.45; लोकान्तरं गम्-प्राप् &c. 'to die'.
    -अन्तरित a. dead.
    -अपवादः public scandal, po- pular censure; लोकापवादो बलवान् मतो मे R.14.4.
    -अभि- भाविन् a.
    1 overcoming the world.
    -2 pervading the whole world (as light).
    -अभिलक्षित a. generally liked.
    -अभ्युदयः public weal or welfare.
    -अयनः N. of Nārāyaṇa.
    -अलोकः N. of a mythical mountain that encircles the earth and is situated beyond the sea of fresh water which surrounds the last of the seven conti- nents; beyond लोकालोक there is complete darkness, and to this side of it there is light; it thus divides the visible world from the regions of darkness; प्रकाशश्चा- प्रकाशश्च लोकालोक इवाचलः R.1.68; लोकालोकव्याहतं धर्मराशेः शालीनं वा धाम नालं प्रसर्तुम् Śi.16.83; Mv.5.1,45; ऊर्ध्व- मालोकयामासुः लोकालोकमिवोच्छ्रितम् Parṇāl.3.3; (for further explanation see Dr. Bhāṇḍārkar's note on l. 79 of Māl. 1th Act). (
    -कौ) the visible and the invisible world.
    -आकाशः 1 space, sky.
    -2 (with Jains) a worldly region.
    -आचारः common practice, popular or general custom, ways of the world; अपि शास्त्रेषु कुशला लोकाचारविवर्जिताः Pt.5.43.
    -आत्मन् m. the soul of the universe.
    -आदिः 1 the beginning of the world.
    -2 the creator of the world.
    - आयत a. atheistical, materialistic. (
    -तः) a materialist, an atheist, a follower of Chārvāka. (
    -तम्) materialism, atheism; (for some account see the first chapter of the Sarvadarśanasaṁgraha).
    -आयतिकः an atheist, a materialist; कच्चिन्न लोकायतिकान् ब्राह्मणांस्तात सेवसे Rām. 2.1.38.
    -ईशः 1 a king (lord of the world).
    -2 Brahman.
    -3 quick-silver.
    -उक्तिः f.
    1 a proverb, popular saying; लोके ख्यातिमुपागतात्र सकले लोकोक्तिरेषा यतो दग्धानां किल वह्निना हितकरः सेको$पि तस्योद्भवः Pt.1.371.
    -2 common talk, public opinion.
    -उत्तर a. extraordinary, uncommon, unusual; लोकोत्तरा च कृतिः Bv.1.69.7; U.2.7. (
    -रः) a king. ˚वादिन् m. pl. N. of a Buddhist school.
    -उपक्रोशनम् circulating evil reports among the people; असारस्य वाक्संतक्षणैर्लोकोपक्रोशनैः... अपवाहनम् Dk.2.2.
    -एकबन्धुः an epithet of Śākyamuni.
    -एषणा 1 desire for heaven; या वितैषणा सा लोकैषणोभे ह्येते एषणे एव भवतः Bṛi. Up.3.5.1.
    -2 desire for the good opinion of the public.
    -कण्टकः 1 a troublesome or wicked man, the curse of mankind.
    -2 an epithet of Rāvaṇa; see कण्टक.
    -कथा a popular legend, folk-tale.
    -कर्तृ, -कृत् m. the creator of the world.
    -कल्प a.
    1 resembling the world.
    -2 regarded by the world. (
    -ल्पः) a period or age of the world.
    -कान्त a. liked by the people, popular; भव पितुरनुरूपस्त्वं गुणैर्लोककान्तैः V.5.21. (
    -न्ता) a kind of medical herb (Mar. मुरुढशेंग).
    -कारणकारणः an epithet of Śiva.
    -क्षित् a. inhabiting heaven.
    -गतिः f. actions of men.
    -गाथा a song handed down among people, folk-song.
    -चक्षुस् n. the sun.
    -चारित्रम् the ways of the world.
    -जननी an epithet of Lakṣmī.
    -जित् m.
    1 an epithet of Buddha.
    -2 any conqueror of the world.
    -3 a sage. -a. winning heaven; तद्धैतल्लोकजिदेव Bṛi. Up.1.3.28.
    -ज्ञ a. knowing the world.
    -ज्येष्ठः an epithet of Buddha.
    -तत्त्वम् knowledge of mankind.
    -तन्त्रम् course of the world; निर्मितो लोकतन्त्रो$यं लोकेषु परिवर्तते Bhāg.12.11.29.
    -तुषारः camphor.
    -त्रयम्, -त्रयी the three worlds taken collectively; उत्खात- लोकत्रयकण्टकेपि R.14.73.
    -दम्भक a. cheating mankind; Ms.4.195.
    -द्वारम् the gate of heaven.
    -धर्मः 1 a worldly matter.
    -2 (with Buddhists) worldly condi- tion.
    -धातुः a particular division of the world (जम्बु- द्वीप).
    -धातृ m. an epithet of Śiva.
    -धारिणी N. of the earth.
    -नाथः 1 Brahman.
    -2 Viṣṇu.
    -3 Śiva.
    -4 a king, sovereign.
    -5 a Buddha
    -6 the sun.
    -नेतृ m. an epithet of Śiva.
    -पः, -पालः 1 a regent or guardian of a quarter of the world; ललिताभिनयं तमद्य भर्ता मरुतां द्रष्टुमनाः सलोकपालः V.2.18; R.2.75;12.89;17.78; (the lokapālas are eight; see अष्टदिक्पाल).
    -2 a king, sovereign.
    -पक्तिः f. esteem of mankind, general respectability.
    -पतिः 1 an epi- thet of Brahman.
    -2 of Viṣṇu.
    -3 a king, sovereign.
    -पथः, -पद्धतिः f. the general or usual way, the univer- sally accepted way.
    -परोक्ष a. hidden from the world.
    -पितामहः an epithet of Brahman.
    -प्रकाशनः the sun.
    -प्रत्ययः universal prevalence.
    -प्रवादः general rumour, current report, popular talk.
    -प्रसिद्ध a. well-known, universally known.
    -बन्धुः, -बान्धवः 1 the sun.
    -2 Śiva.
    -बाह्य, -वाह्य 1 excluded from society, excom- municated.
    -2 differing from the world, eccentric, singular; उन्मादवन्नृत्यति लोकबाह्यः Bhāg.11.2.4. (
    -ह्यः) an outcast.
    -भर्तृ a. supporter of the people.
    -भावन, -भाविन् a. promoting the welfare of the world.
    -मर्यादा an established or current custom.
    -मातृ f. an epithet of Lakṣmī.
    -मार्गः an established custom.
    -यज्ञः desire for the good opinion of the people (लोकैषणा); Mb.1. 18.5. (com. लोकयज्ञो लोकैषणा सर्वो मां साधुमेव जानात्विति वासनारूपः).
    -यात्रा 1 worldly affairs, the course of world- ly life, business of the world; तस्माल्लोकयात्रार्थी नित्यमुद्यत- दण्डः स्यात् Kau. A.1.4; Mb.3.15.31; Dk.2.8; एवं किलेयं लोकयात्रा Mv.7; यावदयं संसारस्तावत् प्रसिद्धैवेयं लोकयात्रा Ve.3.
    -2 a popular usage or custom; एषोदिता लोकयात्रा नित्यं स्त्रीपुंसयोः शुभा Ms.9.25
    -3 worldly existence, career in life; Māl.4,6.
    -4 support of life, maintenance.
    -रक्षः a king, sovereign.
    -रञ्जनम् pleasing the world, popularity.
    -रवः popular talk or report.
    -रावण a. tormentor of the people; रावणं लोकरावणम् Rām.3.33.1; Mb.3.148.12.
    -लेखः 1 a public document.
    -2 an ordi- nary letter.
    -लोचनम् the sun.
    -वचनम् a popular rumour or report.
    -वर्तनम् the means by which the world subsists.
    -वादः public rumour; common talk, popular report; मां लोकवादश्रवणादहासीः R.14.61.
    -वार्ता popular report, public rumour; कश्चिदक्षर्धूतः कलासु कवित्वेषु लोकवार्तासु चातिवैचक्षण्यान्मया समसृज्यत Dk.2.2.
    -विद्विष्ट a. disliked by men, generally or universally disliked.
    -विधिः 1 a mode of proceeding prevalent in the world.
    -2 the creator of the world.
    -विनायकाः a class of deities presiding over diseases.
    -विभ्रमः see लोकव्यवहार; हृष्यत्तनुर्विस्मृतलोकविभ्रमः Bhāg.1.71.26.
    -विरुद्ध a. op- posed to public opinion; यद्यपि शुद्धं लोकविरुद्धं नाकरणीयम् नाचरणीयम्.
    -विश्रुत a. farfamed, universally known, famous, renowned.
    -विश्रुतिः f.
    1 world-wide fame.
    -2 unfounded rumour, mere report.
    -विसर्गः 1 the end of the world; Mb.
    -2 the creation of the world; Bhāg.
    -वृत्तम् 1 the way of the world, a custom prevalent in the world; लोकवृत्तमनुष्ठेयं कृतं वो बाष्पमोक्षणम् Rām.4.25.3.
    -2 an idle talk or gossip; न लोकवृत्तं वर्तेत वृत्तिहेतोः कथंचन Ms.4.11.
    -वृत्तान्तः, -व्यवहारः 1 the course or ways of the world, general custom; Ś.5.
    -2 course of events.
    -व्यवहार a. commonly used, universally current.
    -व्रतम् general practice or way of the world.
    -श्रुतिः f.
    1 a popular report.
    -2 world-wide fame.
    -संसृतिः f.
    1 fate, destiny.
    -2 course through the world.
    -संकरः general confusion in the world.
    -संग्रहः 1 the whole universe.
    -2 the welfare of the world; लोकसंग्रहमेवापि संपश्यन् कर्तुमर्हसि Bg.3.2.
    -3 worldly experience.
    -4 propitiation of mankind.
    -संपन्न a. possessed of worldly wisdom.
    -संबाधः a throng of men, going and coming; इतस्ततः प्रवेशनिर्गमप्रवृत्तलोकसंबाधम् Dk.2.3.
    -साक्षिक a.
    1 having the world as a witness; in the face of the world; प्रत्यक्षं फलमश्नन्ति कर्मणां लोकसाक्षिकम् Mb.3.32.6.
    -2 attested by witnesses.
    -साक्षिन् m.
    1 an epithet of Brahman.
    -2 fire.
    -साधक a. creating worlds.
    -साधारण a. common (as a topic); Dk.
    -सिद्ध a.
    1 cur- rent among the people, usual, customary.
    -2 generally received or accepted.
    -सीमातिवर्तिन् a. extraordinary, supernatural.
    -सुन्दर a. generally admired.
    -स्थलम् common occurrence.
    -स्थितिः f.
    1 existence or conduct of the universe, worldly existence; the stability or perma- nence of the world; ये चैवं पुरुषाः कलासु कुशलास्तेष्वेव लोकस्थितिः Bh.2.22.
    -2 a universal law.
    -हास्य a. world-derided, the butt of general ridicule.
    -हित a. beneficial to mankind or to the world. (
    -तम्) general welfare.

    Sanskrit-English dictionary > लोकः _lōkḥ

  • 14 त्रिदश


    trí-daṡa
    mf (ā)n. 3 × 10 (= 30) MBh. I, 4445 ;

    m. pl. (cf. Pāṇ. 2-2, 25; V, 4, 73; VI, 3, 48 Kāṡ. ;
    andﾠ dvi-d-) the 3 × 10 (in round number for 3 × 11) deities
    12 Ādityas, 8 Vasus, 11 Rudras, andﾠ 2 Aṡvins;
    cf. RV. IX, 92, 24) MBh. etc.. ;
    du. the Aṡvins, III, 10345 ;
    mfn. divine R. III, 41, 21 ;
    n. heaven MBh. XIII, 3327 ( tri-diva, B;
    - guru m. « thirty-god-preceptor», Bṛihaspati (regent of Jupiter) VarBṛS. VarBṛ. ;
    - gopa m. = indra-g-, a fire-fly Ragh. XI, 42 ;
    - gopaka m. id. Npr. ;
    - tā f. divine nature Bālar. ;
    - tva n. id. Ragh. XVIII, 30 ;
    - dīrghikā f. « heavenly lake», Gaṇgā L. ;
    - nadī f. « heavenly river», Gaṇgā W. ;
    - pati m. « lord of the gods», Indra Mṛicch. Ratnâv. IV, 11 VP. V, 18 ;
    - puṉgava m. « god-chief», Vishṇu R. I, 14, 42 ;
    - pratipaksha m. = -ṡâ̱ri;
    - mañjarī f. « heavenly plant», the Tulasī L. ;
    - vadhū f. « wife of the gods», an Apsaras W. ;
    - vanitā f. id. Megh. ;
    - ṡaila m. « heavenly mountain», the Kailāsa Kathās. CXIV ;
    - ṡreshṭha mfn. best of gods ( Brahmā., Agni) R. VI, 102 f. ;
    - sarshapa m. = deva-s- Npr. ;
    -ṡâ̱ṅkuṡa m. « divine goad», a thunderbolt L. ;
    -ṡâ̱ṅganā f. = - ṡa-vadhū Bhaktâm. 15 ;
    -ṡâ̱cārya m. = - ṡa-guru L. ;
    -ṡâ̱dhipa m. a lord of the gods, 28;
    -ṡâ̱dhipati m. Ṡiva;
    -ṡâ̱yana mfn. « resort of the gods», Nārāyaṇa Hariv. ;
    -ṡâ̱yudha n. « divine weapon», the rainbow Ragh. IX, 54 ;
    the thunderbolt L. ;
    -ṡâ̱ri m. an enemy of the gods, Asura R. VI, 36, 78 ;
    -ṡâ̱laya m. « abode of the gods», heaven MBh. III R. I Vet. ;
    the mountain Su-meru L. ;
    a heaven-dweller, god MBh. III, 1725 ;
    -ṡâ̱vāsa m. = -ṡâ̱laya, heaven L. ;
    -ṡâ̱hāra m. « divine food», nectar L. ;
    - ṡī-bhūta mfn. become divine Ragh. XV, 102 ;
    - ṡêdra m. « god-chief», Indra Pañcat. I ;
    - ṡêndra-ṡatru m. « Indra's foe», Rāvaṇa R. VI, 36, 6 ;
    - ṡêṡa m. = - ṡêndra MBh. III ;
    - ṡêṡadvish m. = -ṡâ̱ri MBh. ;
    - ṡêṡvara m. = - ṡêndra MBh. R. II ;
    Ṡiva MBh. ;
    pl. Indra, Agni, Varuṇa, andﾠ Yama Nal. IV, 31 ;
    (ī) f. Durgā DevīP. ;
    N. of a female attendant of Durgā W. ;
    - ṡêṡvara-dvish m. = - ṡêndra-ṡatru R. I, 14, 47.

    Sanskrit-English dictionary > त्रिदश

  • 15 सर्वदेव


    sárva-deva
    m. pl. all the gods Ml.;

    -tā-pishpâ̱di-pūjana n. tā-pratisthṭhā-sāra-saṉgraha m. N. of wks.;
    - ta-maya mf (ī)n. containing all deities BhP. ;
    - pūjana-prakāra m. - pūjana-prayoga m. - pratishṭhā f. - pratishṭhā-karman n. - pratithṭhā-krama-vidhi m. - pratishṭā-vidhi m. N. of wks.;
    maya (ī)n. comprising orﾠ representing all gods R. Rājat. BhP. etc.;
    m. N. of Ṡiva MW. ;
    - mukha m. (?) « mouth of all the gods»
    N. of Agni L. ;
    - mūrti-pratishṭhā-vidhi m. - sādhāraṇa-nityapūjā-vidhi m. -sû̱kta n. N. of wks.;
    - sūri m. N. of an author Cat. ;
    -hutâ̱ṡana mfn. eating the sacrifice designed for all gods;
    m. N. of Agni R. ;
    -vâ̱tmaka ( Sāy.) orﾠ -vâ̱tman ( RāmatUp.) mfn. having the nature of all gods, containing all gods;
    - vêṡa m. lord of all gods (Ṡiva) MBh. ;
    sarva-devīmayī f. containing orﾠ representing all goddesses Hcat.

    Sanskrit-English dictionary > सर्वदेव

  • 16 Fata

    fātum, i ( masc. fatus malus meus, Petr. 42, 77), n. [for II. A.], that which is said, an utterance. —Hence,
    I.
    Prop., a prophetic declaration, oracle, prediction (rare but class.): neque me Apollo fatis fandis dementem invitam ciet, Pac. ap. Cic. Div. 1, 31, 66 (Trag. v. 80 Vahl.):

    Lentulum sibi confirmasse ex fatis Sibyllinis haruspicumque responsis se, etc.,

    Cic. Cat. 3, 4, 9:

    eo fatis quae Veientes scripta haberent,

    id. Div. 1, 44, 100:

    fatis, ominibus oraculisque portendere,

    Liv. 29, 10 fin. Drak. N. cr.:

    Siculisne resideret arvis Oblitus factorum,

    Verg. A. 5, 703.—
    II.
    Transf.
    A.
    In gen., that which is ordained, desting, fate; the heimarmenê or moira of the Greeks (syn.:

    fortuna, fors, sors, casus): nec ii, qui dicunt immutabilia esse, quae futura sint nec posse verum futurum convertere in falsum, fati necessitatem confirmant, sed verborum vim interpretantur. At qui introducunt causarum seriem sempiternam, ii mentem hominis voluntate libera spoliatam necessitate fati devinciunt,

    Cic. Fat. 9, 20 sq.; hence the philosophic use of the word to denote the eternal, immutable law of nature: fieri omnia fato, ratio cogit fateri. Fatum autem id appello, quod Graeci heimarmenên, id est ordinem seriemque causarum, cum causa causae nexa rem ex se gignat, id. Div. 1, 55, 125 sq.; cf.:

    cum vos fato fieri dicatis omnia, quod autem semper ex omni aeternitate verum fuerit, id esse fatum,

    id. N. D. 3, 6, 14; and: cum duae sententiae fuissent veterum philosophorum, una eorum, qui censerent omnia ita fato fieri, ut id fatum vim necessitatis afferret;

    in qua sententia Democritus, Heraclitus, Empedocles, Aristoteles fuit: altera eorum, quibus viderentur sine ullo fato esse animorum motus voluntarii,

    id. Fat. 17, 39; cf.

    also: ex hoc genere causarum ex aeternitate pendentium fatum a Stoicis nectitur,

    id. Top. 15, 59; and:

    anile sane et plenum superstitionis fati nomen ipsum,

    id. Div. 2, 7, 19:

    si Daphitae fatum fuit ex equo cadere,

    id. Fat. 3, 5; cf. id. ib. 12, 28: cf.:

    neque si fatum fuerat, effugisset,

    id. Div. 2, 8, 20:

    ut praedici posset, quid cuique eventurum et quo quisque fato natus esset,

    id. ib. 1, 1, 2;

    quonam meo fato fieri dicam, ut, etc.,

    id. Phil. 2, 1, 1: qua quidem in re singulari sum fato, I experience a remarkable fate, Caecin. ap. Cic. Fam. 6, 7, 1:

    si quid mihi humanitus accidisset multa autem impendere videntur praeter naturam etiam praeterque fatum,

    i. e. beyond the natural and appointed course of events, id. Phil. 1, 4, 10:

    quasi debita sibi fato dominatione,

    Suet. Aug. 19:

    persuasio, cuncta fato agi,

    id. Tib. 69:

    nisi dii immortales omni ratione placati suo numine prope fata ipsa flexissent,

    Cic. Cat. 3, 8, 19:

    orte Saturno, tibi cura magni Caesaris fatis data,

    Hor. C. 1, 12, 51:

    quo (Caesare) nihil majus meliusve terris Fata donavere bonique divi,

    id. ib. 4, 2, 38; id. Carm. Sec. 28:

    ut caneret fera Nereus Fata,

    id. C. 1, 15, 5; so,

    acerba,

    id. Epod. 7, 17:

    triste,

    id. S. 1, 9, 29:

    caeca,

    id. C. 2, 13, 16:

    plebeium in circo positum est fatum,

    the fate of the vulgar, Juv. 6, 588:

    fata regunt homines,

    id. 9, 32; 12, 63.—With ut:

    qui hoc fato natus est, ut, etc.,

    Cic. Mil. 11, 30:

    fuit hoc sive meum sive rei publicae fatum, ut, etc.,

    id. Balb. 26, 58.—With ne: eo [p. 730] fato se in iis terris collocatam esse arbitratur, ne, etc., Cic. Font. 16, 35.—
    B.
    Esp.
    1.
    Of the will or determination of the gods:

    heu stirpem invisam et fatis contraria nostris Fata Phrygum,

    Verg. A. 7, 293; 7, 50; cf. Non. 455, 25.—And also of that which determines the fate of a person or thing: Ilio tria fuisse audivi fata, quae illi forent exitio: signum ex arce si perisset;

    alterum, etc.,

    Plaut. Bacch. 4, 9, 29; so,

    Herculis sagittae, quae fatum Trojae fuere,

    Just. 20, 1 fin. —Prov.:

    fata viam invenient,

    Verg. A. 3, 395; 10, 113.— Fāta, ōrum, n., personified as deities, the Fates, Prop. 4, 7, 51; Stat. Th. 8, 26; id. S. 5, 1, 259; Inscr. Orell. 1771 sq.—
    2.
    a.. Bad fortune, ill fate, calamity, mishap:

    dictum facete et contumeliose in Metellos antiquum Naevii est: Fato Metelli Romae fiunt consules,

    Pseudo Ascon. ad Cic. Verr. 1, 10, 29 (p. 140 ed. Orell.);

    and, alluding to this verse: hoc Verrem dicere aiebant, te (sc. Metellum) non fato, ut ceteros ex vestra familia, sed opera sua consulem factum,

    id. ib. 10, 29:

    quibus ego confido impendere fatum aliquod et poenas jamdiu improbitati, nequitiae... debitas instare,

    Cic. Cat. 2, 5, 11:

    exitii ac fati dies,

    id. ib. 3, 7, 17:

    abditi in tabernaculis aut suum fatum querebantur aut, etc.,

    Caes. B. G. 1, 39, 4; cf. Caes. B. C. 2, 6, 1:

    quod si jam (quod dii omen avertant) fatum extremum rei publicae venit,

    Cic. Phil. 3, 14, 35:

    in illo paene fato rei publicae,

    id. Dom. 57, 145.— So,
    b.
    Esp. freq. of death:

    sic Hortensii vox exstincta fato suo est, nostra publico,

    id. Brut. 96, 328; cf.:

    nolite hunc maturius exstingui vulnere vestro quam suo fato,

    id. Cael. 32, 79; cf.:

    omen fati,

    id. Phil. 9, 4, 6; and:

    quia nec fato merita nec morte peribat,

    Verg. A. 4, 696: ferro, non fato moerus Argivum (i. e. Achilles) occidit, Poët. ap. Quint. 8, 6, 10 Spald.:

    perfunctos jam fato = mortuos,

    Liv. 9, 1, 6;

    qui fato sunt functi,

    Quint. 3, 7, 10:

    fato cedere,

    Liv. 26, 13: fato concessit, Pl. Pan. 11, 3; for which: concedere in fatum, Modestin. Dig. 34, 3, 20:

    fato obiit,

    died a natural death, Tac. A. 6, 10:

    fato fungi,

    id. ib. 14, 12 fin.:

    ille (uxorem) functam fato respondet,

    id. ib. 11, 3:

    si me praeceperit fatum,

    Curt. 9, 6; Quint. 6, 2, 33.—In this sense sometimes in the plur.:

    jamdudum peccas, si mea fata petis,

    Ov. H. 19, 118;

    Minotauri,

    Mel. 2, 7:

    mea fata,

    my ashes, Prop. 1, 17, 11:

    sentiet vivus eam, quae post fata praestari magis solet, venerationem,

    Quint. 12, 17, 7:

    si me fata intercepissent,

    id. 6 praef. 1; cf.: (mater) acerbissimis rapta fatis, id. § 4; cf. the shades or spirits of the dead:

    cum fato jacentis,

    Mel. 2, 2.—
    3.
    Concr., one who brings calamity, a plague:

    duo illa rei publicae paene fata, Gabinium et Pisonem,

    Cic. Sest. 43, 93.

    Lewis & Short latin dictionary > Fata

  • 17 fatum

    fātum, i ( masc. fatus malus meus, Petr. 42, 77), n. [for II. A.], that which is said, an utterance. —Hence,
    I.
    Prop., a prophetic declaration, oracle, prediction (rare but class.): neque me Apollo fatis fandis dementem invitam ciet, Pac. ap. Cic. Div. 1, 31, 66 (Trag. v. 80 Vahl.):

    Lentulum sibi confirmasse ex fatis Sibyllinis haruspicumque responsis se, etc.,

    Cic. Cat. 3, 4, 9:

    eo fatis quae Veientes scripta haberent,

    id. Div. 1, 44, 100:

    fatis, ominibus oraculisque portendere,

    Liv. 29, 10 fin. Drak. N. cr.:

    Siculisne resideret arvis Oblitus factorum,

    Verg. A. 5, 703.—
    II.
    Transf.
    A.
    In gen., that which is ordained, desting, fate; the heimarmenê or moira of the Greeks (syn.:

    fortuna, fors, sors, casus): nec ii, qui dicunt immutabilia esse, quae futura sint nec posse verum futurum convertere in falsum, fati necessitatem confirmant, sed verborum vim interpretantur. At qui introducunt causarum seriem sempiternam, ii mentem hominis voluntate libera spoliatam necessitate fati devinciunt,

    Cic. Fat. 9, 20 sq.; hence the philosophic use of the word to denote the eternal, immutable law of nature: fieri omnia fato, ratio cogit fateri. Fatum autem id appello, quod Graeci heimarmenên, id est ordinem seriemque causarum, cum causa causae nexa rem ex se gignat, id. Div. 1, 55, 125 sq.; cf.:

    cum vos fato fieri dicatis omnia, quod autem semper ex omni aeternitate verum fuerit, id esse fatum,

    id. N. D. 3, 6, 14; and: cum duae sententiae fuissent veterum philosophorum, una eorum, qui censerent omnia ita fato fieri, ut id fatum vim necessitatis afferret;

    in qua sententia Democritus, Heraclitus, Empedocles, Aristoteles fuit: altera eorum, quibus viderentur sine ullo fato esse animorum motus voluntarii,

    id. Fat. 17, 39; cf.

    also: ex hoc genere causarum ex aeternitate pendentium fatum a Stoicis nectitur,

    id. Top. 15, 59; and:

    anile sane et plenum superstitionis fati nomen ipsum,

    id. Div. 2, 7, 19:

    si Daphitae fatum fuit ex equo cadere,

    id. Fat. 3, 5; cf. id. ib. 12, 28: cf.:

    neque si fatum fuerat, effugisset,

    id. Div. 2, 8, 20:

    ut praedici posset, quid cuique eventurum et quo quisque fato natus esset,

    id. ib. 1, 1, 2;

    quonam meo fato fieri dicam, ut, etc.,

    id. Phil. 2, 1, 1: qua quidem in re singulari sum fato, I experience a remarkable fate, Caecin. ap. Cic. Fam. 6, 7, 1:

    si quid mihi humanitus accidisset multa autem impendere videntur praeter naturam etiam praeterque fatum,

    i. e. beyond the natural and appointed course of events, id. Phil. 1, 4, 10:

    quasi debita sibi fato dominatione,

    Suet. Aug. 19:

    persuasio, cuncta fato agi,

    id. Tib. 69:

    nisi dii immortales omni ratione placati suo numine prope fata ipsa flexissent,

    Cic. Cat. 3, 8, 19:

    orte Saturno, tibi cura magni Caesaris fatis data,

    Hor. C. 1, 12, 51:

    quo (Caesare) nihil majus meliusve terris Fata donavere bonique divi,

    id. ib. 4, 2, 38; id. Carm. Sec. 28:

    ut caneret fera Nereus Fata,

    id. C. 1, 15, 5; so,

    acerba,

    id. Epod. 7, 17:

    triste,

    id. S. 1, 9, 29:

    caeca,

    id. C. 2, 13, 16:

    plebeium in circo positum est fatum,

    the fate of the vulgar, Juv. 6, 588:

    fata regunt homines,

    id. 9, 32; 12, 63.—With ut:

    qui hoc fato natus est, ut, etc.,

    Cic. Mil. 11, 30:

    fuit hoc sive meum sive rei publicae fatum, ut, etc.,

    id. Balb. 26, 58.—With ne: eo [p. 730] fato se in iis terris collocatam esse arbitratur, ne, etc., Cic. Font. 16, 35.—
    B.
    Esp.
    1.
    Of the will or determination of the gods:

    heu stirpem invisam et fatis contraria nostris Fata Phrygum,

    Verg. A. 7, 293; 7, 50; cf. Non. 455, 25.—And also of that which determines the fate of a person or thing: Ilio tria fuisse audivi fata, quae illi forent exitio: signum ex arce si perisset;

    alterum, etc.,

    Plaut. Bacch. 4, 9, 29; so,

    Herculis sagittae, quae fatum Trojae fuere,

    Just. 20, 1 fin. —Prov.:

    fata viam invenient,

    Verg. A. 3, 395; 10, 113.— Fāta, ōrum, n., personified as deities, the Fates, Prop. 4, 7, 51; Stat. Th. 8, 26; id. S. 5, 1, 259; Inscr. Orell. 1771 sq.—
    2.
    a.. Bad fortune, ill fate, calamity, mishap:

    dictum facete et contumeliose in Metellos antiquum Naevii est: Fato Metelli Romae fiunt consules,

    Pseudo Ascon. ad Cic. Verr. 1, 10, 29 (p. 140 ed. Orell.);

    and, alluding to this verse: hoc Verrem dicere aiebant, te (sc. Metellum) non fato, ut ceteros ex vestra familia, sed opera sua consulem factum,

    id. ib. 10, 29:

    quibus ego confido impendere fatum aliquod et poenas jamdiu improbitati, nequitiae... debitas instare,

    Cic. Cat. 2, 5, 11:

    exitii ac fati dies,

    id. ib. 3, 7, 17:

    abditi in tabernaculis aut suum fatum querebantur aut, etc.,

    Caes. B. G. 1, 39, 4; cf. Caes. B. C. 2, 6, 1:

    quod si jam (quod dii omen avertant) fatum extremum rei publicae venit,

    Cic. Phil. 3, 14, 35:

    in illo paene fato rei publicae,

    id. Dom. 57, 145.— So,
    b.
    Esp. freq. of death:

    sic Hortensii vox exstincta fato suo est, nostra publico,

    id. Brut. 96, 328; cf.:

    nolite hunc maturius exstingui vulnere vestro quam suo fato,

    id. Cael. 32, 79; cf.:

    omen fati,

    id. Phil. 9, 4, 6; and:

    quia nec fato merita nec morte peribat,

    Verg. A. 4, 696: ferro, non fato moerus Argivum (i. e. Achilles) occidit, Poët. ap. Quint. 8, 6, 10 Spald.:

    perfunctos jam fato = mortuos,

    Liv. 9, 1, 6;

    qui fato sunt functi,

    Quint. 3, 7, 10:

    fato cedere,

    Liv. 26, 13: fato concessit, Pl. Pan. 11, 3; for which: concedere in fatum, Modestin. Dig. 34, 3, 20:

    fato obiit,

    died a natural death, Tac. A. 6, 10:

    fato fungi,

    id. ib. 14, 12 fin.:

    ille (uxorem) functam fato respondet,

    id. ib. 11, 3:

    si me praeceperit fatum,

    Curt. 9, 6; Quint. 6, 2, 33.—In this sense sometimes in the plur.:

    jamdudum peccas, si mea fata petis,

    Ov. H. 19, 118;

    Minotauri,

    Mel. 2, 7:

    mea fata,

    my ashes, Prop. 1, 17, 11:

    sentiet vivus eam, quae post fata praestari magis solet, venerationem,

    Quint. 12, 17, 7:

    si me fata intercepissent,

    id. 6 praef. 1; cf.: (mater) acerbissimis rapta fatis, id. § 4; cf. the shades or spirits of the dead:

    cum fato jacentis,

    Mel. 2, 2.—
    3.
    Concr., one who brings calamity, a plague:

    duo illa rei publicae paene fata, Gabinium et Pisonem,

    Cic. Sest. 43, 93.

    Lewis & Short latin dictionary > fatum

  • 18 pater

    păter, tris (old gen PATRVS. Inscr Corp. Lat. 1469; dat PATRE, ib 182), m. [Sanscr. root pā, to nourish, protect; Lat. pasco; hence, Zend, patar, protector; Gr. patêr; Sanscr pitri; Engl. father; Germ. Vater], a father, sire.
    I.
    Lit. Aes. Ehem, pater mi, tu hic eras? De Tuus hercle vero et animo et patura pater, Ter. Ad. 5, 7, 3:

    patre certo nasci,

    Cic. Rosc. Am. 16, 46:

    Servius Tullius captivā Corniculanā natus, patre nullo, matre servā,

    i. e. by an unknown father, Liv. 4, 3:

    SI PATER FILIVM TER VENVM DVIT FILIVS A PATRE LIBER ESTO, Lex XII. Tab.: CORNELIVS SCIPIO BARBATVS GNAIVOD PATRE PROGNATVS, Epit. of the Scipios: ego a patre ita eram deductus,

    by my father, Cic. Lael. 1, 1:

    aliquem patris loco colere debere,

    id. Phil. 2, 38, 99.—
    II.
    Transf.
    A.
    The father as head and rep resentative of the household, esp., paterfamilias and paterfamiliae:

    pauci milites patresque familiae recepti,

    Caes. B. C. 2, 44:

    quemeunque patrem familiae arripuissetis,

    Cic. de Or. 1, 43; v. familia.—
    B.
    In plur.: patres, fathers, forefathers:

    patrum nostrorum aetas,

    Cic. Or. 5, 18:

    memoria patrum,

    id. de Or. 1, 40, 181:

    apud patres nostros,

    id. Off. 3, 11, 47:

    patres majoresque nostri,

    id. Div. in Caecil. 21, 69:

    Dominus Deus patrum vestrorum, Vulg Exod 3, 15: descenderunt patres tui in Aegyptum,

    id. Deut. 10, 22.—So in sing (eccl. Lat.): dixitque Jacob;

    Deus patris mei Abraham, etc.,

    Vulg. Gen. 32, 9: quod juravit ad Abra. [p. 1314] ham patrem nostrūm, id. Luc. 1, 73.—
    C.
    PATRES for parentes, parents, Inscr. Grut. 707, 5; 656, 2; 692, 1; 704, 1.—
    D.
    As a title of honor, father. —Of a deity, esp. of Jupiter: divum pater atque hominum rex, Enn. ap. Macr. S. 6, 1 (Ann. v. 179 Vahl.); cf.: pater optime Olimpi, id. ap. Oros. 6, 1 (Ann. v. 198 ib.):

    ipse pater mediā nimborum in nocte coruscā Fulmina molitur dextrā,

    Verg. G. 1, 328:

    Gradivumque patrem Geticis qui praesidet arvis,

    id. A. 3, 35:

    pater Lemnius,

    i. e. Vulcan, id. ib. 8, 454:

    Bacche pater,

    Hor. C. 3, 3, 13; cf.

    Lenaeus,

    i. e. Bacchus, Verg. G. 2, 7:

    pater Silvane,

    Hor. Epod. 2, 21: Quirine pater, Enn. ap. Non. 120, 1 (Ann. v. 121 Vahl.): pater Tiberine, id. ap. Macr. S. 6, 1 (Ann. v. 55 ib.); of the Tiber, Liv. 2, 10:

    Apenninus,

    Verg. A. 12, 703 Wagner:

    pater Aeneas,

    id. ib. 1, 699.—Of the creative or generative powers of nature as deities:

    pater Aether,

    Lucr. 1, 250: aequoreus, i. e. Ocean, Col. poët. 10, 200.—As an honorable designation applied to senators:

    principes, qui appellati sunt propter caritatem patres,

    Cic. Rep. 2, 8, 14:

    patres ab honore patriciique progenies eorum appellati,

    Liv. 1, 8.—Hence, patres = patricii, opp. to plebeii:

    quā re ad patres censeo revertare: plebeii quam fuerint importuni, vides,

    Cic. Fam. 9, 21, 3 fin.:

    patres conscripti, v. conscribo: pater patrum, pater sacrorum, pater nomimus, the title given to the high-priest of Mithras,

    Inscr. Grut. 28, 2; 315, 5; 1102, 2; Inscr. Orell. 5059: patratus, v. h. v. under patro, P. a.—Of the founder of a school:

    Zeno, pater Stoicorum,

    Cic. N. D. 3, 9, 23;

    of a teacher, as a source or creator: Isocrates pater eloquentiae,

    Cic. de Or. 2, 3, 10:

    Herodotus pater historiae,

    id. Leg. 1, 1, 5: pater patriae, the father of his country, of Cicero, Cic. Pis. 3, 6:

    quem Q. Catulus, quem multi alii saepe in senatu patrem patriae nominarant,

    id. Sest. 57, 121; cf.:

    Roma patrem patriae Ciceronem libera dixit,

    Juv. 8, 245.—So of Marius:

    C. Marium quem vere patrem patriae... possumus dicere,

    Cic. Rab. Perd. 10, 27;

    of Trajan, and other emperors: at tu etiam nomen patris patriae recusabas,

    Plin. Pan. 21; cf. Sen. Clem. 1, 14, 2; Suet. Caes. 76; id. Tib. 26; id. Ner. 8; cf.

    also: pater senatūs,

    Tac. A. 11, 25; Ov. F. 2, 127; id. Tr. 2, 39; 181; id. P. 1, 1, 36:

    pater orbis,

    id. F. 3, 72; Stat. S. 1, 4, 95; 4, 8, 20.—As a term of respect:

    pater Aeneas,

    Verg. A. 5, 348;

    esp., to an old man,

    Plaut. Most. 4, 2, 36; Verg. A. 5, 521; so id. ib. 533.—
    E.
    In eccl. Lat., the Supreme Being, God:

    sicut enim Pater habet vitam in semet ipso,

    Vulg. Joan. 5, 26:

    confiteor tibi, Pater Domine caeli et terrae,

    id. Luc. 10, 21:

    Pater caelestis,

    id. Matt. 5, 48; 18, 35:

    Pater vester qui in caelis est,

    id. ib. 23, 9:

    Pater noster, qui es in caelis,

    id. ib. 6, 9:

    adorabunt Patrem,

    id. Joan. 4, 23; id. Act. 1, 7 saep.—
    * F.
    Pater cenae, the host, Hor. S. 2, 8, 7:

    misericordiarum,

    Vulg. 2 Cor. 1, 3. —Hence, by way of opposition, *
    G.
    Pater esuritionum, the father of hunger-pains, said of a very poor man who suffers from hunger, Cat. 21, 1.—
    H.
    Of animals, sire:

    virque paterque gregis,

    Ov. A. A. 1, 522; Petr. 133 fin.; Col. 6, 37, 4.

    Lewis & Short latin dictionary > pater

  • 19 δίκαιος

    δίκαιος, αία, ον (s. δικαιοσύνη; Hom.+; loanw. in rabb.)
    ① pert. to being in accordance with high standards of rectitude, upright, just, fair
    ⓐ of humans
    α. In Gr-Rom. tradition a δ. pers. is one who upholds the customs and norms of behavior, including esp. public service, that make for a well-ordered, civilized society (Hom, Od. 6, 120f hospitality and fear of God mark an upright pers.; Dem. 3, 21 a δίκαιος πολίτης gives priority to the interest of the state). Such perspective opened a bridge to Greco-Romans for understanding of Jewish/Christian perspectives: e.g. the description of an eccl. overseer (w. σώφρων, ὅσιος) Tit 1:8. Both polytheistic and monotheistic societies closely associated uprightness, with special reference to behavior toward humans (cp. Pla., Rep. 4, 443; Aristot. EN 5, 1, 1129a-1130a), and piety in reference esp. to familial obligations and deity (Augustus enshrined the perspective, taking pride in being awarded a crown for his δικαιοσύνη and εὐσέβεια Res Gestae 34). In keeping with OT tradition, NT writers emphasize a connection between upright conduct and sense of responsibility to God; δ. like צַדִּיק=conforming to the laws of God and people. General definition ὁ ποιῶν τὴν δικαιοσύνην δ. ἐστιν one who does what is right, is righteous 1J 3:7; cp. Rv 22:11.—Ro 5:7. δικαίῳ νόμος οὐ κεῖται law does not apply to an upright person 1 Ti 1:9. οὐκ ἔστιν δίκαιος Ro 3:10 (cp. Eccl 7:20); δ. παρὰ τῷ θεῷ righteous in the sight of God Ro 2:13; δ. ἐναντίον τοῦ θεοῦ (Gen 7:1; Job 32:2) Lk 1:6. W. φοβούμενος τὸν θεόν of Cornelius Ac 10:22. W. εὐλαβής (Pla., Pol. 311ab ἤθη εὐλαβῆ κ. δίκαια, τὸ δικαιον κ. εὐλαβές) Lk 2:25. W. ἀγαθός (Kaibel 648, 10; Jos., Ant. 8, 248; 9, 132 ἀνὴρ ἀγ. κ. δίκ.; s. ἀγαθός 2aα) 23:50; ἀθῷος (Sus 53) 1 Cl 46:4; ὅσιος (En 103:9) 2 Cl 15:3; ταπεινός B 19:6. (ὡς δίκαιον καὶ ἀναμάρτητον Just., D. 47, 5). Serving God w. a pure heart makes one δ. 2 Cl 11:1. Hence the δίκαιοι=the just, the upright in a specif. Israelite-Christian sense Mt 13:43 (cp. Da 12:3 Theod.) Lk 1:17; 1 Pt 3:12 (Ps 33:16); 1 Cl 22:6 (Ps 33:16); 33:7; 45:3f; 48:3 (Ps 117:20); 2 Cl 6:9; 17:7; 20:3f; B 11:7 (Ps 1:5f); MPol 14:1; 17:1; also of those who only appear upright (cp. Pr 21:2) Mt 23:28; Lk 18:9; 20:20; specifically of Christians Mt 10:41; Ac 14:2 D; 1 Pt 4:18 (Pr 11:31); Hv 1, 4, 2. W. apostles MPol 19:2; cp. 1 Cl 5:2. Esp. of the righteous of the OT: πατέρες δ. 1 Cl 30:7. W. prophets Mt 13:17; 23:29 (perh. teachers: DHill, NTS 11, ’64/65, 296–302). Of Abel (Did., Gen. 181, 10) Mt 23:35 (construction with τοῦ αἵματος deserves consideration: GKilpatrick, BT 16, ’65, 119); Hb 11:4; Enoch 1 Cl 9:3; Lot 2 Pt 2:7f (Noah: Just., D. 20, 1; 138, 1; δίκαιοι καὶ πατριάρχαι ibid. 67, 7); John the Baptist (w. ἅγιος) Mk 6:20; δ. τετελειωμένοι just persons made perfect (i.e., who have died) Hb 12:23. Opp. ἄδικοι (Pr 17:15; 29:27; En 99:3; 100:7) Mt 5:45; Ac 24:15; 1 Pt 3:18; ἁμαρτωλοί (Ps 1:5; En 104:6 and 12; PsSol 2:34) Mt 9:13; Mk 2:17; Lk 5:32; 15:7; ἁμαρτωλοί and ἀσεβεῖς (Ps 1:5f) 1 Ti 1:9; 1 Pt 4:18 (Pr 11:31); πονηροί (Pr 11:15) Mt 13:49 (μοχθηροί Tat. 3, 2). W. regard to the Last Judgment, the one who stands the test is δ. righteous Mt 25:37, 46.—Ro 1:17 (s. ζάω 2bβ); Gal 3:11; Hb 10:38 (all three Hab 2:4; cp. Larfeld I 494); Ro 5:19. Resurrection of the just Lk 14:14; prayer Js 5:16; cp. 5:6 (1bβ below). Joseph, who is interested in doing the right thing honorable, just, good (Jos., Ant. 15, 106; Diod S 33, 5, 6 ἀνδρὸς εὐσεβοῦς κ. δικαίου; Conon [I B.C.–I A.D.]: 26 Fgm. 1, 17 Jac.; Galen CMG V/10, 3 p. 33, 13f [XVIII/1 p. 247 K.] ἄνδρες δ.) Mt 1:19 (w. connotation of ‘merciful’ DHill, ET 76, ’65, 133f; s. δικαιοσύνη 3b).
    β. of things relating to human beings ἔργα 1J 3:12; αἷμα δ. (Jo 4:19; La 4:13=αἷμα δικαίου Pr 6:17, where αἷ. δίκαιον is a v.l.) blood of an upright, or better, an innocent man Mt 23:35 (s. 1bβ below), and esp. 27:4, where δ. is v.l. for ἀθῷον; AcPl Ha 11, 8; ψυχὴ δ. upright soul (cp. Pr 10:3; s. also GrBar 10:5) 2 Pt 2:8; πνεῦμα δ. upright spirit Hm 5, 2, 7; ἐντολή (w. ἁγία and ἀγαθή) Ro 7:12. κρίσις (Dt 16:18; Is 58:2; 2 Macc 9:18; 3 Macc 2:22; Jos., Ant. 9, 4) J 5:30; 7:24; 8:16 v.l.; 2 Th 1:5; B 20:2. Pl. Rv 16:7; 19:2. φύσει δικαίᾳ by an upright nature IEph 1:1 (Hdb. ad loc.; Orig., C. Cels. 5, 24, 8); ὁδὸς δ. (Vi. Aesopi I G 85 P. of the ‘right way’) 2 Cl 5:7; B 12:4; pl. Rv 15:3.
    ⓑ of transcendent beings. Because of their privileged status as authority figures, the idea of fairness or equity is associated w. such entities (for δ. in the sense of ‘equitable’ in a very explicit form s. Strabo 4, 18, 7).
    α. God (NRhizos, Καππαδοκικά 1856, p. 113: it is gener. assumed that deities are just or fair, but the attribute is esp. affirmed in an ins fr. Tyana Θεῷ δικαίῳ Μίθρᾳ.—JMordtmann, MAI 10, 1885, 11–14 has several exx. of ὅσιος κ. δίκαιος as adj. applied to gods in west Asia Minor.—δικ. of Isis: PRoussel, Les cultes égypt. à Delos 1916, p. 276.—Oft. in OT; Jos., Bell. 7, 323, Ant. 11, 55 [w. ἀληθινός]; Just., A II, 12, 6, D. 23, 2) just, righteous w. ref. to God’s judgment of people and nations κριτὴς δ. a righteous judge (Ps 7:12; 2 Macc 12:6; PsSol 9:2; cp. the description of Rhadamanthys, Pind., O. 2, 69) 2 Ti 4:8; δ. ἐν τοῖς κρίμασιν 1 Cl 27:1; 60:1; cp. 56:5 (Ps 140:5); πατὴρ δ. J 17:25; cp. Ro 3:26; 1J 2:29; cp. 3:7; ὁ θεὸς ὁ παντοκράτωρ δ. AcPlCor 2:12. W. ὅσιος (Ps 144:17; Dt 32:4) Rv 16:5. W. πιστός 1J 1:9.
    β. of Jesus who, as the ideal of an upright pers. is called simply ὁ δ. the upright one (HDechent, D. ‘Gerechte’, Eine Bezeichnung für d. Messias: StKr 100, 1928, 439–43) Ac 7:52; 22:14; Mt 27:19, cp. 24 v.l.; 1J 2:1; 3:7b; Lk 23:47 (for Gr-Rom. associations in favor of upright, esp. in Lk 23:47 s. Danker, Benefactor ’82, 345f. GKilpatrick, JTS 42, ’41, 34–36, prefers innocent, so also Goodsp., Probs. 90f, but against this interp. s. RHanson, Hermathena 60, ’42, 74–78; RKarris, JBL 105, ’86, 65–74). W. ἅγιος Ac 3:14. On the qu. whether Js 5:6 applies to Jesus, s. KAland, TLZ ’44, 103 and MDibelius, Commentary (Hermeneia), ad loc. (but s. Greeven’s note in this comm. p. 240, 58: ‘perhaps a veiled, melancholy allusion to the death of James’).—Also of angels Hs 6, 3, 2.
    ② The neuter denotes that which is obligatory in view of certain requirements of justice, right, fair, equitable (Dio Chrys. 67 [17], 12; Jos., Ant. 15, 376; cp. Strabo 4, 18, 7; s. Larfeld I 494) δ. παρὰ θεῷ it is right in the sight of God 2 Th 1:6. Also δ. ἐνώπιον τοῦ θεοῦ Ac 4:19; δ. καὶ ὅσιον it is right and holy 1 Cl 14:1, pl. Phil 4:8; δ. ἐστιν it is right Eph 6:1; w. inf. foll. Phil 1:7; 1 Cl 21:4 (cp. Hyperid. 6, 14; PSI 442, 14 [III B.C.] οὐ δίκαιόν ἐστι οὕτως εἶναι; Sir 10:23; 2 Macc 9:12; 4 Macc 6:34); δ. ἡγοῦμαι I consider it right (Diod S 12, 45, 1 δ. ἡγοῦντο) 2 Pt 1:13; τὸ δ. (Appian, Bell. Civ. 4, 97 §409 τὸ δ.=the just cause; Arrian, Anab. 3, 27, 5; Polyb.; IMagnMai; SEG XLI, 625, 5; pap; 2 Macc 4:34; 10:12; 3 Macc 2:25; EpArist; Jos., Bell. 4, 340 Ant. 16, 158; το νῦν δ. Tat. 1, 3) what is right Lk 12:57. τὸ δ. παρέχεσθαι give what is right Col 4:1. ὸ̔ ἐὰν ᾖ δ. δώσω ὑμῖν whatever is right I will give you Mt 20:4 (Diod S 5, 71, 1 τὸ δίκαιον άλλήλοις διδόναι; 8, 25, 4). Abstract for concrete (Philipp. [=Demosth. 12] 23 μετὰ τοῦ δ.; Dio Chrys. 52 [69], 6 ἄνευ νόμου κ. δικαίου; Ael. Aristid, 46 p. 302 D.) τὸ δίκαιον ὀρθὴν ὁδὸν ἔχει uprightness goes the straight way Hm 6, 1, 2. Pl. (Diod S 15, 11, 1; 19, 85, 3; Appian, Samn. 11 §4 al.; Lucian, Dial. Mort. 30, 1; Jos., Ant. 19, 288; SibOr 3, 257; Just., A I, 68, 3 δ. ἀξιοῦν; D. 28, 4 φυλάσσει τὰ αἰώνια δ.) δίκαια βουλεύεσθαι have upright thoughts Hv 1, 1, 8 (cp. λαλεῖν Is 59:4; ἐκζητήσεται 1 Macc 7:12; κρίνειν Ar. 15, 4; Just., A II, 15, 5).—B. 1180. DELG s.v. δίκη. M-M. TW. Spicq. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > δίκαιος

  • 20 ἀγαθός

    ἀγαθός, ή, όν (Hom.+) Comp. ἀμείνων (not in NT, but e.g. PGM 5, 50; 6, 2; Jos., Bell. 5, 19, Ant. 11, 296) 1 Cl 57:2; IEph 13:2; 15:1; βελτίων, also κρείσσων, colloq. ἀγαθώτερος (Diod S 8 Fgm. 12, 8; Judg 11:25 B; 15:2 B) Hm 8:9, 11. Superl. ἄριστος (Jos., C. Ap. 2, 156, Ant. 16, 142; Ath., R. 72, 8); colloq. ἀγαθώτατος (Diod S 16, 85, 7; Philo Bybl. [c. 100 A.D.] s. below 2aα; Heliod. 5, 15, 2; Synes., Ep. 143; Jos., Bell. 2, 277) Hv 1, 2, 3.—Ael. Dion. α, 10 rejects the forms ἀγαθώτερος, -τατος as wholly foreign to Greek (B-D-F §61, 1). When used of pers., freq. in ref. to good citizenship or acceptance of communal responsibility (cp. the def. in Cleanthes 3 [Coll. Alex. p. 229]).
    ① pert. to meeting a relatively high standard of quality, of things.
    ⓐ adj. useful, beneficial καρποί (Procop. Soph., Ep. 27; Sir 6:19; Da 4:12 LXX) Js 3:17. δένδρον Mt 7:17f. γῆ productive, fertile soil (X., Oec. 16, 7 γῆ ἀ.—γῆ κακή; Diod S 5, 41, 6; Arrian, Anab. 4, 28, 3; Jos., Ant. 5, 178) Lk 8:8; B 6:8, 10. δόματα beneficial (Sir 18:17) Mt 7:11; Lk 11:13. δόσις Js 1:17; λόγος ἀ. πρὸς οἰκοδομήν useful for edification Eph 4:29 (cp. X., Mem. 4, 6, 11; Chion, Ep. 3, 6 πρὸς ἀνδρείαν ἀμείνους; Isocr. 15, 284 ἄριστα πρὸς ἀρετήν); γνώμη ἀ. a gracious declaration 1 Cl 8:2; ἡμέραι ἀ. happy (Cass. Dio 51, 19; PGen 61, 10; Sir 14:14; 1 Macc 10:55) 1 Pt 3:10; 1 Cl 22:2 (both Ps 33:13; 34:12); cp. 50:4.
    ⓑ used as a pure subst.: sg. (Hom. et al.; ins, pap, LXX), ἀγαθόν, οῦ, τό the good (Diog. L. 1, 105 ἀγαθόν τε καὶ φαῦλον=a good and bad thing at the same time. TestAbr A 4, p. 80, 32 [Stone p. 8] of food); opp. (τὸ) κακόν Did., Gen. 21, 5; pl. ἀγαθά, ῶν, τά good things, possessions.
    α. quite gener. τὰ ἀγαθά σου Lk 16:25 (cp. Job 21:13; En 103:3; PsSol 1:6, 5, 18; 17:44; 18:6; the opp. of τὰ κακά as Ephorus of Cyme [IV B.C.] περὶ ἀγαθῶν κ. κακῶν: 70 test. 1 Jac.; Diod S 18, 53, 1 ἀγαθῶν τε καὶ κακῶν μεταλαμβάνων; Job 2:10; s. SAalen NTS 13, ’66, 5 on En 98:9); τοιαῦτα ἀ. such fine things Hs 9, 10, 1.—ποιήσαι ταῦτα κ. περισσότερα ἀ. μεθʼ ἡμῶν to do these and far better things for us 1 Cl 61:3.
    β. possessions, treasures (Hdt. 2, 172 et al.; PRyl 28, 182 δεσπότης πολλῶν ἀγαθῶν κ. κτημάτων; Sir 14:4; Wsd 7:11; TestJob 4:8; SibOr 3, 660; 750) Lk 1:53 (Ps 106:9.—Amphis Com. Fgm. 28 [IV B.C.], in Athen. 3, 56, 100a, χορτάζομαι ἐν ἅπασιν ἀγαθοῖς; Sb 7517, 4 [211/12 A.D.] ἀγαθῶν πεπληρῶσθαι); Gal 6:6; Hv 3, 9, 6; τὰ ἀ. τῆς γῆς 1 Cl 8:4 (Is 1:19; cp. TestAbr A 4 p. 81, 18 [Stone p. 10] ἀ. τῶν ἐπιγείων); esp. of crops (Diod S 3, 46, 1 τὰ ἀ.=‘the good gifts’, specifically ‘products of nature’; likewise 19, 26, 3. Even more generally Synes., Kingship 16 p. 17d τὰ ἀ.=food; Philo, Op. M. 16, Mos. 1, 6) Lk 12:18f.
    γ. possessions of a higher order (Dio Chrys. 64 [14], 1 ἐλευθερία as μέγιστον τ. ἀγαθῶν; Ael. Aristid. 24, 4 K.=44 p. 825 D.: ὁμόνοια as μέγ. τῶν ἀ.; 45, 18 K.=8 p. 89 D.: τὰ τῆς ψυχῆς ἀγ. Diog. L. 6, 4 the priest promises the initiate into the Orphic mysteries πολλὰ ἐν ᾅδου ἀγαθά) Ro 3:8; 10:15 (Is 52:7).—Hb 9:11; 10:1; 2 Cl 6:6; 15:5.
    ② pert. to meeting a high standard of worth and merit, good
    ⓐ as adj.
    α. of humans and deities (the primary focus is on usefulness to humans and society in general, so Pind.+, s. AAdkins Merit and Responsibility ’60, 189f) beneficent, of God (Dio Chrys. 80 [30], 26 οἱ θεοί; Zoroaster in Philo Bybl.: 790 Fgm. 4, 52 Jac. [Eus. PE 1, 10, 52] God is ἀγαθῶν ἀγαθώτατος. Sallust. 1 πᾶς θεὸς ἀγαθός; contrast Did., Gen. 109, 3 ὁ διάβολος οὐ φύσει κακός … ἐστίν, ἀλλὰ … ἀγαθὸς γέγονεν.—Cp. IKosPH 92, 6f which calls Nero ἀ. θεός, ἀγαθὸς δαίμων [OGI 666, 3; POxy 1021, 8, both referring to Nero; POxy 1449, 4; s. also JKroll, D. Lehren d. Hermes Trismeg. 1914, 90; Rtzst., Erlösungsmyst. 189; 191ff] and Sb 349 θεῷ ἀγαθῷ Διὶ Ἡλίῳ; Philo, Leg. All. 1, 47 al.; Celsus 4, 14) Mt 19:17b (in Cleanthes, Stoic. I 127, 3ff [Eus. PE 13, 13, 37], a description of God follows the question τἀγαθὸν ἐρωτᾷς μʼ οἷόν ἐστʼ; cp. Orig., C.Cels. 3, 70, 9; Did., Gen. 98, 28); Mk 10:18b (Unknown Sayings 33–36); Lk 18:19b; Dg 8:8 (on these passages cp. Simonid., Fgm. 4, 6f χαλεπὸν ἐσθλὸν [=ἀγαθός ln. 10] ἔμμεναι; 7 θεὸς ἂν μόνος τοῦτʼ ἔχοι γέρας); μόνος ἀ. ἐστιν ibid.; πατὴρ ἀ. 1 Cl 56:16 (Philo, Op. M. 21 ἀ. εἶναι τὸν πατέρα κ. ποιητήν); ἀ. ἐν τ. ὁρωμένοις good in the visible world 60:1.—Of Christ Mk 10:17, 18a (DomGMurray, Downside Review 103, ’85, 144–46, w. ref. to Pirke Aboth 6, 3); Lk 18:18, 19a (WWagner, ZNW 8, 1907, 143–61; FSpitta, ibid. 9, 1908, 12–20; BWarfield, PTR 12, 1914, 177–228; WCaspari, Christent. u. Wissensch. 8, ’32, 218–31.—Cp. also the saying of Pythagoras in Diog. L., Prooem. 12, who does not wish to be called σοφός because μηδένα εἶναι σοφὸν ἀλλʼ ἢ θεόν); J 7:12.—Of humans, other than Jesus Mt 12:35; Ro 5:7; D 3:8; νομοθέται B 21:4; πονηροί τε καὶ ἀ. good and bad designating a motley crowd Mt 22:10. Same contrast 5:45 (cp. Jos., Ant. 8, 314). βελτίονα ποιεῖν make better 1 Cl 19:1; βελτίω γενέσθαι become better Dg 1; kind, generous (X., Cyr. 3, 3, 4; CIG 37, 49) Mt 20:15 (in Mk 10:17f=Lk 18:18 [s. above] it is understood as kind by JWellhausen, EKlostermann, Billerb., Wagner, Spitta, Dalman [Worte 277], EHirsch [D. Werden des Mk ’41, 246]); δεσπόται benevolent 1 Pt 2:18 (cp. PLips 40 II, 19, where a slave says ὁ ἀγαθὸς δεσπότης μου). δοῦλος (Heraclitus, Ep. 9, 3 [p. 212, 4 Malherbe]) Mt 25:21, 23; Lk 19:17. ἀνήρ (Teles p. 16, 6; Diod S 20, 58, 1; Epict. 3, 24, 51 al.; PLond I, 113/1, 8 p. 201; 2 Macc 15:12; 4 Macc 4:1; Jos., Bell. 5, 413, Ant. 18, 117; JGerlach, ΑΝΗΡ ΑΓΑΘΟΣ, diss. Munich ’32) Lk 23:50; Ac 11:24; νέαι Tit 2:5. ἀπόστολοι superb 1 Cl 5:3.
    β. of things characterized esp. in terms of social significance and worth, πνεῦμα Lk 11:13 v.l.; ἐντολή Ro 7:12 (Ps.-Archytas [IV B.C.] in Stob., Ecl. 4, 138, IV 85, 17 H. νόμος ἀ. καὶ καλός); ἀγγελία (Pr 25:25) Hv 3, 13, 2; παιδεία Hs 6, 3, 6; μνεία ἀ. kindly remembrance 1 Th 3:6 (2 Macc 7:20 μνήμη ἀ.); ἐλπίς dependable (Pla., Rep. 331a; Chariton 7, 5, 10; Jos., Ant. 14, 96) 2 Th 2:16; μερὶς ἀ. the better part Lk 10:42; πρᾶξις (Democr. 177 πρῆξις; Did., Gen. 69, 7) 1 Cl 30:7; συνείδησις clear Ac 23:1; 1 Ti 1:5, 19; 1 Pt 2:19 v.l.; 3:16, 21; 1 Cl 41:1; διάνοια Hm 5, 2, 7; ἐπιθυμία (Pr 11:23; 13:12) pure (i.e. directed toward pure things) desire m 12, 1, 1f; 2:4f; 3:1; γνώμη ἀ. good intention B 21:2; ἀ. ἐν Χριστῷ ἀναστροφή admirable Christian conduct 1 Pt 3:16; ἀ. θησαυρός Mt 12:35; Lk 6:45; καρδία καλὴ καὶ ἀ. 8:15; ἔργον (Thu. 5, 63, 3; PCairMasp 151, 237) a good deed 2 Cor 9:8; Col 1:10; 1 Ti 5:10; 2 Ti 2:21; 3:17; Tit 1:16; 3:1; 1 Cl 2:7; 33:1; 34:4. Pl. ἔργα ἀ. (Empedocles [V B.C.] 112, 2) 1 Ti 2:10; also specif. of benefactions (w. ἐλεημοσύναι) Ac 9:36; 1 Cl 33:7; ἐν παντὶ ἔργῳ κ. λόγῳ ἀ. (for this Hellenic formulation cp. Lk 24:19; Ac 7:22; for the simple λόγος ἀ. s. 3Km 8:56; 4 Km 20:19; Is 39:8) 2 Th 2:17; ὑπομονὴ ἔργου ἀ. persistency in doing right Ro 2:7.
    ⓑ as subst., sg. (s. 1b). Opp. (τὸ) κακόν Did., Gen. 21, 5; 27, 5.
    α. that which is beneficial or helpful ἐργάζεσθαι τὸ ἀ. do what is good Ro 2:10; Hm 4, 2, 2; 7:4; also specif. of benefaction Gal 6:10 and of socially acceptable work Eph 4:28; Hm 2:4; τὸ ἀ. ποιεῖν (cp. Jos., Bell. 1, 392) Ro 13:3b; Hm 8:12; cp. 6, 2, 8.—Mt 19:17a; Ro 7:13; 12:9; 16:19; 1 Th 5:15; 1 Pt 3:13; 1 Cl 21:6; 2 Cl 13:1; Hm 8:2, 7.
    β. τὰ ἀ. (ἀληθινὰ ἀ. Orig., C. Cels 7, 21, 10) good deeds J 5:29; cp. Hm 10, 3, 1 (TestAbr A 9 p. 87, 28 [Stone p. 22] ἀγαθά τε καὶ πονηρά).—B. 1176. DELG. M-M. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἀγαθός

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